
Source: "Some Perplexities about time: with an attempted solution" (1925), p. 149. as cited in: Jonathan Gorman, "The transmission of our understanding of historical time." Historia Social y de la Educación 1.2 (2012): 129-152.
1975
Source: "Some Perplexities about time: with an attempted solution" (1925), p. 149. as cited in: Jonathan Gorman, "The transmission of our understanding of historical time." Historia Social y de la Educación 1.2 (2012): 129-152.
Source: The Nature of Personal Reality (1974), p. 359 Session 654
“The present enshrines the past—and in the past all history has been made by men.”
Introduction : Woman as Other http://books.google.com/books?id=kUW0AAAAIAAJ&q=%22The+present+enshrines+the+past+and+in+the+past+all+history+has+been+made+by+men%22&pg=PA122#v=onepage
The Second Sex (1949)
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 9
Thích Nhất Hạnh here quotes and interprets the "Ten Penetrations" of the Avatamsaka Sutra
The Sun My Heart (1996)
Context: The tenth penetration is, "All times penetrate one time. One time penetrates all times — past, present, and future. In one second, you can find the past, present, and future." In the past, you can see the present and the future. In the present, you can find the past and future. In the future, you can find the past and present. They "inter-contain" each other. Space contains time, time contains space. In the teaching of interpenetration, one determines the other, the other determines this one. When we realize our nature of interbeing, we will stop blaming and killing, because we know that we inter-are.
In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337.
Quest for Truth (1999)