“Bodies have men as their masters, souls their vices and passions.”

Freeman (1948), p. 149
Variant: Medicine cures the diseases of the body; wisdom, on the other hand, relieves the soul of its sufferings.

7 - 10
Auxiliaries to the Perception of Intelligible Natures
Context: The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves. Nature, indeed, bound the body to the soul; but the soul binds herself to the body. Nature, therefore, liberates the body from the soul; but the soul liberates herself from the body.
Hence there is a twofold death; the one, indeed, universally known, in which the body is liberated from the soul; but the other peculiar to philosophers, in which the soul is liberated from the body. Nor does the one entirely follow the other.
We do not understand similarly in all things, but in a manner adapted to the essence of each. For intellectual objects we understand intellectually; but those that pertain to soul rationally. We apprehend plants spermatically; but bodies idolically (i. e., as images); and that which is above all these, super-intellectually and super-essentially.

Source: A House of Pomegranates

Essays on Woman (1996), The Ethos of Woman's Professions (1930)
Context: Only the person blinded by the passion of controversy could deny that woman in soul and body is formed for a particular purpose. The clear and irrevocable world of Scripture declares what daily experience teaches from the beginning of the world: woman is destined to be wife and mother.

Source: The Curse of Lono

Source: Much Ado About Nothing

Source: Walden

As quoted in 100 Decisive Battles : From Ancient Times to the Present (2001) by Paul K. Davis, p. 93; cited to the records of Procopius, in Procopius, Vol. IV, I, pp. 15-16.

as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 137