“I think it's time for all this discussion about the proper display of the Confederate flag, which in some quarters appears to obscure the enormity of the massacre at Charleston, to get to the heart of the matter. You tell me. Should the Confederate battle flag, including its versions as the Army of Northern Virginia flag, the Army of Tennessee flag, and the Confederate navy jack, be flown outside, period? Do you favor the removal of the Confederate flag flying on the grounds of the South Carolina State House? Why? If you believe that the flying of the Confederate battle flag on the grounds of the South Carolina State House should cease, are there any conditions when a Confederate battle flag should appear outside? Should the Confederate battle flag be banned from public display elsewhere? T-shirts, bumper stickers, headgear? Are your restrictions limited to the Confederate battle flag alone, or do they extend to other flags flown by the Confederacy, such as the trio of national flags?”

—  Brooks D. Simpson

Brooks D. Simpson. "Simple Questions" https://cwcrossroads.wordpress.com/2015/06/21/simple-questions/ (21 June 2015), Crossroads, WordPress
2010s

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Brooks D. Simpson 17
American historian 1957

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Brooks D. Simpson photo

“[I]if you think that this whole matter can be reduced to whether we should allow the display of the Confederate flag, you really aren't advancing the discussion very far.”

Brooks D. Simpson (1957) American historian

2010s, Charleston: White Supremacy, Black Lives, and Red Blood (June 2015)

Brooks D. Simpson photo

“It certainly looks like the days of the Confederate battle flag flying on the grounds of the state house in Columbia, South Carolina are numbered. This is in large part due to prominent South Carolina political leaders changing positions under pressure given the recent mass murder in the state. No one can deny that. The arguments concerning the display of that particular flag are neither more nor less valid than before. Nor will the flag’s removal silence white supremacists and Confederate heritage advocates, especially those who have freely associated with white supremacists.”

Brooks D. Simpson (1957) American historian

2010s, Down It Comes: No What? (June 2015)

“The Army of Northern Virginia. Under the superb command of Marse Robert that army's battle flag came close to being a national flag of an independent Confederate States of America. Thank God it did not. But neither were those who fought under that banner executed, imprisoned, permanently disenfranchised, or exiled, as the losers in most other civil wars have been. As Lincoln advised, U. S. Grant, and William T. Sherman 'let 'em up easy'. Thereafter, the battle flag was flown for some bad purposes, as the emblem of the Klan and the Democratic Party's southern wing.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention https://archive.is/QBuxT (22 June 2015), by M. Scheuer.
2010s

Sarah Vowell photo

“I fear that the consumer who buys a Confederate flag coffee cup, which she will then put on her American flag place mat, is the sort of sophisticated thinker who is open-minded enough that she is capable of hating blacks and Arabs at the same time.”

Sarah Vowell book Assassination Vacation

Source: Assassination Vacation (2005), p. 88

Barack Obama photo

“For too long, we were blind to the pain that the Confederate flag stirred in too many of our citizens. It’s true, a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: For too long, we were blind to the pain that the Confederate flag stirred in too many of our citizens. It’s true, a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge -- including Governor Haley, whose recent eloquence on the subject is worthy of praise as we all have to acknowledge, the flag has always represented more than just ancestral pride. For many, black and white, that flag was a reminder of systemic oppression and racial subjugation. We see that now. Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers. It would simply be an acknowledgment that the cause for which they fought -- the cause of slavery -- was wrong -- the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong. It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds. It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union. By taking down that flag, we express God’s grace.

Brooks D. Simpson photo

“As one might expect, the gunman’s fondness for Confederate heritage has become a focus of discussion. We’ve had people calling for the banning of Confederate flags as symbols of hate while certain defenders of Confederate heritage, sometimes after offering perfunctory statements of regret, rush to disassociate their cause from this mass murder or to offer other explanations for the gunman’s behavior. That’s to be expected, and it is to be regretted. We’ve had far too much discussion of the Confederate flag, both by people who hate it and people who love it, that trivialize the whole matter by turning it into a screaming match between extremes. Thoughtful commentary flounders in such environments, precisely because both sides will assail it. It's Sunday. If you haven’t already done so, think about the victims and their families and friends. Pray for those who have suffered. And think before you respond.”

Brooks D. Simpson (1957) American historian

2010s, Charleston: White Supremacy, Black Lives, and Red Blood (June 2015)

Brooks D. Simpson photo

“Once we understand that the flags in question are those of an army, we can have a more intelligent discussion about what those armies did, such as the fact that the Army of Northern Virginia was under orders to capture and send south supposed escaped slaves during that army's invasion of Pennsylvania in 1863.”

Brooks D. Simpson (1957) American historian

Brooks D. Simpson. "The Soldiers' Flag?" https://cwcrossroads.wordpress.com/2015/07/05/the-soldiers-flag/ (5 July 2015), Crossroads, WordPress
2010s

Victor Davis Hanson photo

“In a racially diverse society, it makes sense to phase out state sanction for the battle flag — as South Carolina governor Nikki Haley advocated yesterday, in calling on the state legislature to vote for the removal of the battle flag that has been flying over the grounds of the state capitol…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

Jefferson Davis photo

“Mosby, Rhett, Davis, Stephens, and other Confederates had no difficulty conceding what their descendants go to enormous lengths to deny, that the raison d'être of the Confederacy was the defense of slavery. It follows that, as the paramount symbol of the Confederate nation and as the flag of the armies that kept the nation alive, the St. Andrew's cross is inherently associated with slavery. This conclusion is valid whether or not secession was constitutional. It is valid whether or not most southern soldiers consciously fought to preserve slavery. It is valid even though racism and segregation prevailed among nineteenth-century white northerners.”

Jefferson Davis (1808–1889) President of the Confederate States of America

John M. Coski, The Confederate Battle Flag: America's Most Embattled Emblem https://archive.is/jcaoZ (2006).

Brooks D. Simpson photo

“So, what's next? Will this debate subside or continue, as people look to other uses of Confederate icons and symbols? Is this simply about a flag that is as much a symbol of resistance to civil rights and equality as it was a symbol for soldiers whose performance on the battlefield might have secured the independence of a republic founded upon the cornerstone of white supremacy and inequality? One thing is clear: it has not been a good ten days for Confederate heritage advocates. Between licence plates, several SCV divisions rebuking other Confederate heritage groups for outrageous and childish behavior, and the fallout from Charleston, it may be that in 2015 people marked the 150th anniversary of the end of the Civil War by doing to Confederate heritage what Grant and Sherman did to the Confederacy itself in 1865.”

Brooks D. Simpson (1957) American historian

2010s, Down It Comes: No What? (June 2015)

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