“Transhumanists around the world are cooperating to mitigate existential threats to humankind.”
Google It: Total Information Awareness, 2016
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Newton Lee 236
American computer scientistRelated quotes
Cameron is not asking the big question on Islamic State http://www.bbc.co.uk/news/uk-33344454 BBC News (2 July 2015)
2010s, 2015
António Guterres, "Secretary-General's remarks on Climate Change" https://www.un.org/sg/en/content/sg/statement/2018-09-10/secretary-generals-remarks-climate-change-delivered, 10 September 2018.
Day 2017 Is Finally Here, Red Sox Fans" http://www.bostonmagazine.com/news/blog/2017/04/03/opening-day-red-sox-social-media/"Opening, Boston Magazine, 3 April 2017.
Nobel lecture (2005)
Context: A recent United Nations High-Level Panel identified five categories of threats that we face:
1. Poverty, Infectious Disease, and Environmental Degradation;
2. Armed Conflict — both within and among states;
3. Organized Crime;
4. Terrorism; and
5. Weapons of Mass Destruction.
These are all 'threats without borders' — where traditional notions of national security have become obsolete. We cannot respond to these threats by building more walls, developing bigger weapons, or dispatching more troops. Quite to the contrary. By their very nature, these security threats require primarily multinational cooperation.
School Strike for Climate: Meet 15-Year-Old Activist Greta Thunberg, Who Inspired a Global Movement https://www.democracynow.org/2018/12/11/meet_the_15_year_old_swedish, Democracy Now! (11 December 2018)
2018, "School Strike for Climate" (December 2018)
Source: The Divided Self (1960), Ch. 1 : The existential-phenomenological foundations for a science of persons
Context: Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself. It is not so much an attempt to describe particular objects of his experience as to set all particular experiences within the context of his whole being-in-his-world. The mad things said and done by the schizophrenic will remain essentially a closed book if one does not understand their existential context. In describing one way of going mad, I shall try to show that there is a comprehensible transition from the sane schizoid way of being-in-the-world to a psychotic way of being-in-the-world. Although retaining the terms schizoid and schizophrenic for the sane and psychotic positions respectively, I shall not, of course, be using these terms in their usual clinical psychiatric frame of reference, but phenomenologically and existentially.