Source: The Physics Of Baseball (Second Edition - Revised), Chapter 4, Running, Fielding, And Throwing, p. 57
“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”
Source: Visions of Excess: Selected Writings 1927-1939, p.21-22
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Georges Bataille 68
French intellectual and literary figure 1897–1962Related quotes

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" Footnote: At least one of these telescopes had the principal mirror made of glass instead of metal. Philosophical Transactions of the Royal Society of London (1803).

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book III, Chapter I, Sec. 3

Als Gregor Samsa eines Morgens aus unruhigen Träumen erwachte, fand er sich in seinem Bett zu einem ungeheuren Ungeziefer verwandelt.
First lines
Variant translation (by David Wyllie): One morning, when Gregor Samsa woke from troubled dreams, he found himself transformed in his bed into a horrible vermin.
Source: The Metamorphosis (1915)

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 110

1940s–present, A Mencken Chrestomathy (1949)

Source: An Exposition of the Old and New Testament

Savita Iyer, Ahrestani in: Narcopolis by Jeet Thayil Dens and iniquity http://www.pastemagazine.com/articles/2013/05/narcopolis-by-jeet-thayil.html, Paste Magazine, 28 May 2013
Michael Jones (1995) Creating an Imaginative Life. Excerpts http://www.pianoscapes.com/pdfs/WhoWillPlayYourMusic.pdf at pianoscapes.com

“A man who lifts his chin in pride will fail to see the chasm at his feet.”
Source: Eona: The Last Dragoneye