
“There is no greater glory than to die for love.”
Variant: There's no greater misfortune than dying alone.
Source: Love in the Time of Cholera
75.
Every Good Man is Free
“There is no greater glory than to die for love.”
Variant: There's no greater misfortune than dying alone.
Source: Love in the Time of Cholera
Plato, Republic, T. Griffith, trans. (2000), 587a
Plato, Republic
Ackoff (1973) "Science in the Systems Age: beyond IE, OR and MS." in: Operations Research Vol 21, pp. 664.
1970s
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 3.
Source: The Science of Rights 1796, P. 502, 503, 504
Cited in: Can Alpaslan, Ian Mitroff (2011) Swans, Swine, and Swindlers: Coping with the Growing Threat of Mega-Crises and Mega-Messes. p. 16.
1970s, The future of operational research is past, 1979
1860s, Our Composite Nationality (1869)
Context: The theory that each race of men has some special faculty, some peculiar gift or quality of mind or heart, needed to the perfection and happiness of the whole is a broad and beneficent theory, and, besides its beneficence, has, in its support, the voice of experience. Nobody doubts this theory when applied to animals or plants, and no one can show that it is not equally true when applied to races. All great qualities are never found in any one man or in any one race. The whole of humanity, like the whole of everything else, is ever greater than a part. Men only know themselves by knowing others, and contact is essential to this knowledge. In one race we perceive the predominance of imagination; in another, like the Chinese, we remark its almost total absence. In one people we have the reasoning faculty; in another the genius for music; in another exists courage, in another great physical vigor, and so on through the whole list of human qualities. All are needed to temper, modify, round and complete the whole man and the whole nation.
Preface to The Autumn in the Spring (May 1932)
Context: The unreasonable social system, the marriage without freedom, the yoke of traditional ideas, and the family autocracy, destroyed we don't know how many young souls. In my twenty eight years, I already had it accumulated so many, so many shadows. In that autumn smile, in that smiling which was the same as crying, I saw the young people's corpses in the whole past generation. It was as if I heard a painful sound saying: "This must be ended."
Source: Pilgrim of the Absolute (1947), p. 88