
Under section header: The Enterprise as Society's Mirror
1930s- 1950s, The New Society (1950)
The Adolescent Society (1961), p. 337. New York: Free Press.
Under section header: The Enterprise as Society's Mirror
1930s- 1950s, The New Society (1950)
Source: Adolescence: Guiding Youth Through the Perilous Ordeal, p. 67
Source: Institutions and Organizations., 1995, p. 33 (2001:48)
"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.
Source: 1940s, Action research and minority problems, 1946, p. 36.
Source: Materials for an exploratory theory of the network society (2000), p. 5
“Justice is the first virtue of social institutions, as truth is of systems of thought.”
Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 1, pg. 3-4
Context: Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.
Source: Look Away!: A History of the Confederate States of America (2002), p. 3
Source: The Underground History of American Education: An Intimate Investigation Into the Prison of Modern Schooling (2001), pp. 105-106