“So we are grasped by what we cannot grasp.”
Rainer Maria Rilke (1875–1926) Austrian poet and writer
Source: Rilke's Book of Hours: Love Poems to God
<p>Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So fasst uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an—</p><p>und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen...
Wir aber spüren nur den Gegenwind.</p>
Spaziergang (A Walk) (March 1924)
Alternate translation:
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance—<p>and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave . . .
but what we feel is the wind in our faces.
Selected Poems of Rainer Maria Rilke as translated by Robert Bly (1981)
“So we are grasped by what we cannot grasp.”
Rainer Maria Rilke (1875–1926) Austrian poet and writer
Source: Rilke's Book of Hours: Love Poems to God
Michael Dummett (1925–2011) British academic and philosopher
Dummett, M. A. E. The Logical Basis of Metaphysics. Cambridge: Harvard University Press. 1991.
Tony Judt (1948–2010) British historian
Ill Fares the Land (2010), Ch. 5 : What Is to be Done?
Pappus of Alexandria (290–350) Greek mathematician of Antiquity
άνάπαλɩν λὐσɩν
The Thirteen Books of Euclid's Elements (1908)
Barack Obama (1961) 44th President of the United States of America
2015, Bloody Sunday Speech (March 2015)
Martin Luther (1483–1546) seminal figure in Protestant Reformation
Source: The Freedom of a Christian (1520), pp. 75-76
Ethan Allen (1738–1789) American general
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.