
The Spirit of Christianity and its Fate (1799)
The Spirit of Christianity and its Fate (1799)
The Spirit of Christianity and its Fate (1799)
The Spirit of Christianity and its Fate (1799)
Young and others v. The King (1789), 3 T. R. 102.
Speech to the Massachusetts State Senate http://friesian.com/ross/ca40/2002.htm#war (7 January 1914).
1910s, Speech to the Massachusetts State Senate (1914)
Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean
Bishop Stephen Robson’s homily https://www.dunkelddiocese.co.uk/chrism-mass-st-andrews-cathedral-2019/ (17 April 2019)
Quoted in [Richard C. Reuben, Man in the Middle, California Lawyer, October 1992, 35]
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: I believe in the supreme excellence of righteousness; I believe that the law of righteousness will triumph in the universe over all evil; I believe that in the attempt to fulfil the law of righteousness, however imperfect it must remain, are to be found the inspiration, the consolation, and the sanctification of human existence.
We live in order to finish an, as yet, unfinished universe, unfinished so far as the human, that is, the highest part of it, is concerned. We live in order to develop the superior qualities of man which are, as yet, for the most part latent.
Hayek's Journey: The Mind of Friedrich Hayek (2003)