“All human activity is a matter of motion and decision.”

"Gülen’s Condemnation Message of Terrorism", 2001

August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 151
about Handwriting

( wav audio file of Russell&#x27;s voice http://plato.stanford.edu/entries/russell/desire.wav) <br class="br">1950s, What Desires Are Politically Important? (1950) <br class="br">Context: All human activity is prompted by desire. There is a wholly fallacious theory advanced by some earnest moralists to the effect that it is possible to resist desire in the interests of duty and moral principle. I say this is fallacious, not because no man ever acts from a sense of duty, but because duty has no hold on him unless he desires to be dutiful. If you wish to know what men will do, you must know not only, or principally, their material circumstances, but rather the whole system of their desires with their relative strengths.

1790s, Discourse to the Theophilanthropists (1798)
Context: The universe is composed of matter, and, as a system, is sustained by motion. Motion is not a property of matter, and without this motion the solar system could not exist. Were motion a property of matter, that undiscovered and undiscoverable thing, called perpetual motion, would establish itself. It is because motion is not a property of matter, that perpetual motion is an impossibility in the hand of every being, but that of the Creator of motion. When the pretenders to Atheism can produce perpetual motion, and not till then, they may expect to be credited.

page 23 https://books.google.com/books?id=hwpKAAAAIAAJ&amp;pg=PA23 <br class="br">Relativity for All, London, 1922

Conclusion, II
Being and Nothingness (1943)

[Stroustrup, Bjarne, The C++ Programming Language, 693]

1790s, Discourse to the Theophilanthropists (1798)

De Luce seu de Inchoatione Formarum (c. 1215-1220)
Context: One cause, in so far as it is one, is productive of only one effect. I do not rule out several efficient causes of which one is nearer and another more remote in the same order. Thus when I say simply 'animal', I do not exclude another substance or particular substance. Hence motion, in so far as it is one, is productive of only one effect. But motion is present in every body from an intrinsic principle which is called natural. Therefore an efficient cause simply proportional to the motion is present in all bodies. But nothing is present in common in every body except primitive matter and primitive form and magnitude, which necessarily follows from these two, and whatever is entailed by magnitude as such, as position and shape. But simply through magnitude a body does not receive motion, as is clear enough when Aristotle shows that everything that moves is divisible, not, therefore, simply because of magnitude or something entailed by magnitude is a body productive of motion. Nor is primitive matter productive of motion, because it is itself passive. It is therefore necessary that motion follow simply from the primitive form as from an efficient cause.