
1900s, First Annual Message to Congress (1901)
Harold Macmillan (1966) Winds of change, 1914-1939. p. 266 as cited in Brian Vickery (2005) "Coming of age in the 1930s" ( online http://web.archive.org/web/20080531130709/http://www.lucis.me.uk/thirties.htm at archive.org)
1960s
1900s, First Annual Message to Congress (1901)
Source: How Europe Underdeveloped Africa (1972), p. 314.
Part Three, Capitalism, p. 265.
Europe and the People Without History, 1982
"'Repent, Harlequin!' Said the Ticktockman" (1965)
Context: Now he had form and substance.
He had become a personality, something they had filtered out of the system many decades ago. But there it was, and there he was, a very definitely imposing personality. In certain circles — middle-class circles — it was thought disgusting. Vulgar ostentation. Anarchistic. Shameful.
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 169-170
Prologue
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: It is the general idea put forward by Proudhon in 1840 that unites him with the later anarchists, with Bakunin and Kropotkin, and also with certain earlier and later thinkers, such as Godwin, Stirner, and Tolstoy, who evolved anti-governmental systems without accepting the name of anarchy; and it is in this sense that I shall treat anarchism, despite its many variations: as a system of social thought, aiming at fundamental changes in the structure of society and particularly — for this is the common element uniting all its forms — at the replacement of the authoritarian state by some form of non-governmental cooperation between free individuals.
[Assessing and monitoring forest biodiversity: a suggested framework and indicators, Forest Ecology and Management, 115, 2–3, 22 March 1999, 135–146, https://www.sciencedirect.com/science/article/pii/S0378112798003946] (quote from p. 135)
On his stage performances, including acts where he would crawl and roll on broken glass.
Rolling Stone interview (2003)
Context: As society has changed, what had formerly been unacceptable has become colorful, even the broken-glass thing. Although, you know, there's an archetypal element to that anyway.... It's about the blood... The Christians used that riff with Christ. What did Christ really do? He hung out with hard-drinking fishermen. And when they asked him, "Why are you hanging out with prostitutes and fishermen?" he said, "Because they need me." What a line, you know? But what your martial society really wants is blood. We need some blood. We need some suffering. Like, the individual must suffer for the good of the whole. I toy around with that. Early on, I wasn't looking at Jesus Christ, saying to myself, "What an angle." I wasn't trying to be Christ-y. But, after all, on one level, this is showbiz.