
The Theory Of Intuition In Husserls Phenomenology 1963, 1995 p. 9
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The Sublime Object of Ideology (1989)
The Theory Of Intuition In Husserls Phenomenology 1963, 1995 p. 9
Essentials to Peace (1953)
Context: Discussions without end have been devoted to the subject of peace, and the efforts to obtain a general and lasting peace have been frequent through many years of world history. There has been success temporarily, but all have broken down, and with the most tragic consequences since 1914. What I would like to do is point our attention to some directions in which efforts to attain peace seem promising of success.
“Sensation is a subjective image of the objective world.”
Source: Materialism and Empirio-Criticism (1908), p. 116
Part 1, Book 1, ch. 2, sect. 7.
Philosophy of the Inductive Sciences (1840)
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 5.
“As one learns the language of a subject, one is also learning what the subject is.”
Language Education in a Knowledge Context (1980)
Context: As one learns the language of a subject, one is also learning what the subject is.... what we call a subject consists mostly, if not entirely, of its language. If you eliminate all the words of a subject, you have eliminated the subject.
As quoted in The Linguistic Relativity Principle and Humboldtian Ethnolinguistics : A History And Appraisal (1963) by Robert Lee Miller, and The Linguistic Turn in Hermeneutic Philosophy (2002) by Cristina Lafont
Context: The interdependence of word and idea shows clearly that languages are not actually means of representing a truth already known, but rather of discovering the previously unknown. Their diversity is not one of sounds and signs, but a diversity of world perspectives [Weltansichten]. … The sum of the knowable, as the field to be tilled by the human mind, lies among all languages, independent of them, in the middle. Man cannot approach this purely objective realm other than through his cognitive and sensory powers, that is, in a subjective manner.
The Law of Mind (1892)
1920s, Tractatus Logico-Philosophicus (1922)
Context: This remark provides the key to the problem, how much truth there is in solipsism. For what the solipsist means is quite correct; only it cannot be said, but makes itself manifest. The world is my world: this is manifest in the fact that the limits of language (of that language which alone I understand) mean the limits of my world. (5.62)
—Walter Eugene Clark ,.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.