Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer
De Pace Fidei (The Peace of Faith) (1453)
“It is you, O God, who is being sought in various religions in various ways, and named with various names. For you remain as you are, to all incomprehensible and inexpressible. When you will graciously grant it then sword, jealous hatred and evil will cease and all will come to know that there is but one religion in the variety of religious rites.”
Great Thoughts Treasury http://www.greatthoughtstreasury.com/author/nicholas-cusa-also-nicholas-kues-and-nicolaus-cusanus?page=4
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German philosopher, theologian, jurist, and astronomer 1401–1464Related quotes
Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer
De Pace Fidei (The Peace of Faith) (1453)
“Under various names, I have praised only you, rivers!”
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"Rivers" (1980), trans. Renata Gorczynski and Robert Hass
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Context: Under various names, I have praised only you, rivers!
You are milk and honey and love and death and dance.
From a spring in hidden grottoes, seeping from mossy rocks,
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Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer
De Pace Fidei (The Peace of Faith) (1453)
William James (1842–1910) American philosopher, psychologist, and pragmatist
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Religion must be considered vindicated in a certain way from the attacks of her critics. It would seem that she cannot be a mere anachronism and survival, but must exert a permanent function, whether she be with or without intellectual content, and whether, if she have any, it be true or false.
We must next pass beyond the point of view of merely subjective utility, and make inquiry into the intellectual content itself.
First, is there, under all the discrepancies of the creeds, a common nucleus to which they bear their testimony unanimously?
And second, ought we to consider the testimony true?
I will take up the first question first, and answer it immediately in the affirmative. The warring gods and formulas of the various religions do indeed cancel each other, but there is a certain uniform deliverance in which religions all appear to meet. It consists of two parts: —
1. An uneasiness; and
2. Its solution.
1. The uneasiness, reduced to its simplest terms, is a sense that there is something wrong about us as we naturally stand.
2. The solution is a sense that we are saved from the wrongness by making proper connection with the higher powers.
Morris Raphael Cohen (1880–1947) American philosopher
" The dark side of religion http://thenewschoolhistory.org/wp-content/uploads/2014/07/cohen_darksidereligion1.pdf." in: Walter Kaufmann (ed). Religion from Tolstoy to Camus. (1964), p. 294
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Vitruvius book De architectura
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IV, Chapter VIII, Sec. 6
Daljit Nagra (1966) British poet, teacher and broadcaster
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