“I have a profound faith that the times are ripe for a signal advance in religious belief and life and practice — for a Christianity translated into the terms of life and thought and action of the age in which we are actually living. There cannot be any great continuing civilization without the undergirding of religious inspiration….”

Reynolds v. United States, 980 U.S. 145 (1879), upholding convictions of Mormons practicing polygamy

Source: Social Justice in Islam (1953), p. 26

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

1900s <br class="br">Context: You ask that Mr. Taft shall &quot;let the world know what his religious belief is.&quot; This is purely his own private concern; it is a matter between him and his Maker, a matter for his own conscience; and to require it to be made public under penalty of political discrimination is to negative the first principles of our Government, which guarantee complete religious liberty, and the right to each to act in religious affairs as his own conscience dictates. Mr. Taft never asked my advice in the matter, but if he had asked it, I should have emphatically advised him against thus stating publicly his religious belief. The demand for a statement of a candidate’s religious belief can have no meaning except that there may be discrimination for or against him because of that belief. Discrimination against the holder of one faith means retaliatory discrimination against men of other faiths. The inevitable result of entering upon such a practice would be an abandonment of our real freedom of conscience and a reversion to the dreadful conditions of religious dissension which in so many lands have proved fatal to true liberty, to true religion, and to all advance in civilization.<br><br> Letter to Mr. J.C. Martin concerning religion and politics (6 November 1908) http://www.theodore-roosevelt.com/images/research/txtspeeches/307.txt

p, 125
New Fragments (1892)

2000s, 2003, Invasion of Iraq (March 2003)

Speak, Memory: A Memoir (1951)
Context: Her intense and pure religiousness took the form of her having equal faith in the existence of another world and in the impossibility of comprehending it in terms of earthly life. All one could do was to glimpse, amid the haze and the chimeras, something real ahead, just as persons endowed with an unusual persistence of diurnal cerebration are able to perceive in their deepest sleep, somewhere beyond the throes of an entangled and inept nightmare, the ordered reality of the waking hour.