“As all regions below are replenished with living creatures… so may the heavens above be replenished with beings whose nature we do not understand. He that shall well consider the strange and wonderful nature of life and the frame of the Animals, will think nothing beyond the possibility of nature, nothing too hard for the omnipotent power of God. And as the Planets remain in their orbs, so may any other bodies subsist at any distance from the earth, and much more may beings, who have sufficient power of self motion, move whether they will, and continue in any regions of the heavens whatever, there to enjoy the society of one another, and by their messengers or Angels to rule the earth and convers with the remotest regions. Thus may the whole heavens or any part thereof whatever be the habitation of the Blessed, and at the same time the earth be subject to their dominion. And to have thus the liberty and dominion of the whole heavens and the choice of the happiest places for abode seems a greater happiness than to be confined to any one place whatever.”

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section IV - Of Physical Evils
Context: Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependance on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "That there is no knowing good or evil by all that is before us, for all is vanity." It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of externalization and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without valleys, or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

1770s, A Summary View of the Rights of British America (1774)

http://www.paulglover.org/0711.html (The Ithacan, “The Destiny of Dollars”), 2007-11-01

Aphorism 1
Novum Organum (1620), Book I

Familiar Talks on Science, Volume 1, 1899, p. V
(See Charles Babbage's for a similar commentary on miracles)
Nature's Miracles (1900)

Book III, Ch. IV, pp. 150-152.
Physics

Samuel Pepys Diary, November 5, 1665.
Criticism

1783, p. 500
Life of Samuel Johnson (1791), Vol IV
Source: The Life of Johnson, Vol 4

As quoted in Gilbert, William. 2013 ed. De Magnete https://books.google.com.mx/books?id=QsLDAgAAQBAJ&amp;printsec=frontcover#v=onepage&amp;q&amp;f=false. Courier Corporation, pp. 130-131. <br class="br">De Magnete (1600)