“After centuries of relative silence and enforced acceptance, we adapted a technique of exposing the problem by direct and dramatic methods. We had confidence that when we awakened the nation to the immorality and evil of inequality, there would be an upsurge of conscience followed by remedial action. We knew that there were solutions and that the majority of the nation were ready for them. Yet we also knew that the existence of solutions would not automatically operate to alter conditions. We had to organize, not only arguments, but people in the millions for action. Finally we had to be prepared to accept all the consequences involved in dramatizing our grievances in the unique style we had devised.”

1960s, Family Planning - A Special and Urgent Concern (1966)

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Martin Luther King, Jr. 658
American clergyman, activist, and leader in the American Ci… 1929–1968

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“Whatever we once were, we are no longer a Christian nation — at least, not just; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.”

Barack Obama (1961) 44th President of the United States of America

Keynote speech: Call to Renewal's Building a Covenant for a New America conference - Washington, D.C., June 2006. http://www.nytimes.com/2006/06/28/us/politics/2006obamaspeech.html
Partially quoted out of context as "Whatever we once were, we are no longer a Christian nation." in a Focus on the Family political mailer, reproduced in
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Context: Moreover, given the increasing diversity of America's population, the dangers of sectarianism have never been greater. Whatever we once were, we are no longer a Christian nation — at least, not just; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers. And even if we did have only Christians in our midst, if we expelled every non-Christian from the United States of America, whose Christianity would we teach in the schools? Would we go with James Dobson's, or Al Sharpton's? Which passages of Scripture should guide our public policy? Should we go with Leviticus, which suggests slavery is ok and that eating shellfish is abomination? How about Deuteronomy, which suggests stoning your child if he strays from the faith? Or should we just stick to the Sermon on the Mount - a passage that is so radical that it's doubtful that our own Defense Department would survive its application? So before we get carried away, let's read our bibles. Folks haven't been reading their bibles.

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