“From a study of the discourses of the Buddha preserved in the Pali Canon, it will be seen that the idea of a personal deity, a creator god conceived to be eternal and omnipotent, is incompatible with the Buddha’s teachings. … Conceptions of an impersonal godhead of any description, such as world-soul, etc., are excluded by the Buddha's teachings on Anatta, non-self or unsubstantiality.”

“Buddhism and the God-Idea” (1962)

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Nyanaponika Thera30

German Buddhist monk 1901–1994

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“The primordial Buddhas are saying,
: "Not doing wrong action,
Sincerely doing every kind of good,
naturally clarifies this mind.
This is the Teaching of all the Buddhas."
This is the universal precept of the Seven Buddhas, our Founding Ancestors, and is truly transmitted by earlier Buddhas to later Buddhas and is received by later Buddhas from earlier Buddhas. It is not only the Teaching of the Seven Buddhas but of all the Buddhas. This principle must be investigated and mastered through practice.”

Dogen (1200–1253) Japanese Zen buddhist teacher

"Shoaku makusa : Not Doing Wrong Action" http://wwzc.org/dharma-text/shoaku-makusa-not-doing-wrong-action as translated by Anzan Hoshin roshi and Yasuda Joshu Dainen roshi (2007)

“To cease from evil, to do good, and to purify the mind yourself, this is the teaching of all the Buddhas.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 14, Verse 183

“Buddha's teachings are scientific methods to solve the problems of all living beings permanently.”

Kelsang Gyatso (1931) Tibetan writer and lama

Modern Buddhism: The Path of Compassion and Wisdom (2011)

“In the Buddha’s teaching, unless you cast away body and life, there can be no realization of benefit.”

Ippen (1239–1289) Japanese Buddhist monk, founder of the Jishu school.

"Words Handed Down by Disciples" (Chapter 9, p. 105).
No Abode: The Record of Ippen (1997)

“The essential part of the teachings of Buddha now forms an integral part of Hinduism. (…) It is my fixed opinion that the teaching of Buddha found its full fruition in India, and it could not be otherwise, for Gautama was himself a Hindu of Hindus. He was saturated with the best that was in Hinduism, and he gave life to some of the teachings that were buried in the Vedas and which were overgrown with weeds. (…) Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s

“I am going to help everyone I can to understand the Buddha’s teachings, I am going to help everyone I can to recite the Great Compassion Mantra and the Heart Sutra, I am going to let everyone know how great the Buddha’s teachings are. I am going to make world peace a reality.”

Jun Hong Lu (1959) Australian Buddhist leader

Master Jun Hong Lu - Ambassador of Peace Education https://www.youtube.com/watch?v=BrZUen8PMVI&feature=youtu.be&list=PLU6NSq1Oq8pxTDav8m7__9IVbfqlTPB4C&t=175, YouTube, 2016 <br class="br">Guan Yin Citta Dharma Door

“I know I only love those to my taste, but Buddha loves even people he does not like, guiding them to be full of wisdom and compassion.
That’s why I choose to follow Buddha’s teachings！”

Richard Gombrich (1937) British Indologist

"When I say I'm a Buddhist"[citation needed]

“No teaching foresaw the future with such precision as Buddhism. Parallel with reverence to the Buddha, Buddhism develops the veneration of Bodhisattvas—future Buddhas. According to the tradition, Gotama, before reaching the state of Buddha, had been a Bodhisattva for many centuries. The word, Bodhisattva, comprises two concepts: Bodhi—enlightenment or awakening, and Sattva—the essence. Who are these Boddhisattvas? The disciples of Buddhas, who voluntarily have renounced their personal liberation and, following the example of their Teacher, have entered upon a long, weary thorny path of help to humanity. Such Bodhisattvas appear on earth in the midst of the most varying conditions of life. Physically indistinguishable in any way from the rest of humanity, they differ completely in their psychology, constantly being the heralds of the principle of the common welfare.”

Helena Roerich (1879–1955) Russian philosopher

Source: Foundations of Buddhism (1930)

“The ideal of non-attachment has been preached again and again in the course of the last 3000 years. It is found in Hinduism, the teachings of Buddha, the doctrine of Lao Tsu, in the philosophy of the Greek Stoics.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)
Context: The ideal of non-attachment has been preached again and again in the course of the last 3000 years. It is found in Hinduism, the teachings of Buddha, the doctrine of Lao Tsu, in the philosophy of the Greek Stoics. The Gospel of Jesus is essentially one of non-attachment to the things of this world, and of attachment to God. What the Jewish philosopher Spinoza calls "blessedness" is simply the state of non-attachment, just as Spinoza's "human bondage" is the condition of one who identifies himself with his own desires, emotions, and thought processes, or with their objects in the external world.

“Buddha didn’t teach that life hurts because of pain; it hurts because the cause of suffering hasn’t been examined.”

Deepak Chopra (1946) Indian-American physician, public speaker and writer

The Book of Secrets: Unlocking the Hidden Dimensions of Your Life (2004)

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Nyanaponika Thera30

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