“As his life and death suggest, Cicero was addicted to Roman politics; he wrote beautifully about the pleasures of a quiet life in the countryside, but hankered for the hurly-burly of the Senate and the courts. His political theory is reflective but far from dispassionate.”

— Alan Ryan

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

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British philosopher 1940

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

“No man is fit to be a Senator… unless he is willing to surrender his political life for great principle.”

Henry Fountain Ashurst (1874–1962) United States Senator from Arizona

"Ashurst, Defeated, Reviews Service". New York Times (September 12, 1940), p. 18.

“There are three lines of life which stand out prominently to view: the life of pleasure, the political life, and the life of reflection.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

The Ethics Of Aristotle (Vol. I)

“The death in November of the well-beloved novelist, Bibhuti Bhushan Bandyopadhyay, in his fifties, leaves a void in the life of Bengal. He was unsurpassed in his portrayal of the countryside….”

Bibhutibhushan Bandyopadhyay (1894–1950) Indian author in Bengali

A challenging decade: Bengali literature in the forties, Lila Ray, 1998

“Nemtsov sacrificed a lot for politics, for a freer Russia — and I’m not just talking about his life, his mortal life.”

Jay Nordlinger (1963) American journalist

"A Russian Patriot and His Country, Part I" https://www.nationalreview.com/2017/04/russian-patriot-and-his-country-part-i-vladimir-kara-murza/ (10 April 2017), National Review
2010s

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

“He was so excessively polite that Wallendar suspected he had endured many humiliations in his life.”

Henning Mankell book The Dogs of Riga

Source: The Dogs of Riga

“His background is not simply the Abbey School of Dunfermline (where he is reputed to have been a schoolmaster), but the surrounding Scottish countryside and community to which he belonged. His wisdom – and his poems are very wise about life – evidently came from his having lived long and profoundly as a member of that whole Scottish community.”

Robert Henryson (1425–1506) Scottish makar (poet)

John Speirs, in Boris Ford (ed.) Medieval Literature: Chaucer and the Alliterative Tradition (Harmondsworth: Penguin, 1982) p. 85.
Criticism

“I hate rude behavior in a man,' he explained in his quiet, unassuming drawl. 'I won't tolerate it.' He politely tipped his hat, and rode away.”

Larry McMurtry Lonesome Dove

Source: Lonesome Dove

“The great stoic Seneca repeatedly urged his fellow Romans to retire in order to “find themselves,” as we might put it. In the Renaissance, as in ancient Rome, it was part of the well-managed life. You had your period of civic business, then you withdrew to discover what life was really about and to being the long process of preparing for death. Montaigne developed reservations about the second part of this, but there is no doubt about his interest in contemplating life. He wrote: “Let us cut loose from all the ties that bind us to others; let us win from ourselves the power to live really alone and to live that way at our ease.””

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 29.

“As his life and death suggest, Cicero was addicted to Roman politics; he wrote beautifully about the pleasures of a quiet life in the countryside, but hankered for the hurly-burly of the Senate and the courts. His political theory is reflective but far from dispassionate.”

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