“Let us not fail to realise that pantheism means, not simply the all-pervasive interblending and interpenetration of God and other life, but the sole causality of God, and so the obliteration of freedom, of moral life, and of any immortality worth the having; in a word, of the true being of God himself.”

— George Holmes Howison

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.81

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George Holmes Howison 135

American philosopher 1834–1916

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“This Being out of God cannot, by any means, be a limited, completed, and inert Being, since God himself is not such a dead Being, but, on the contrary, is Life”

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Context: This Being out of God cannot, by any means, be a limited, completed, and inert Being, since God himself is not such a dead Being, but, on the contrary, is Life; — but it can only be a Power, since only a Power is the true formal picture or Schema of Life. And indeed it can only be the Power of realising that which is contained in itself — a Schema.

“This Self or this self-existent Being is the one supreme reality, and all things else are either only appearances or only true by dependence upon it. It follows that self-realisation and God-realisation are the great business of the living and thinking human being. All life and thought are in the end a means of progress towards self-realisation and God-realisation.”

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Context: The Infinite alone justifies the existence of the finite and the finite by itself has no entirely separate value or independent existence. Life, if it is not an illusion, is a divine Play, a manifestation of the glory of the Infinite. Or it is a means by which the soul growing in Nature through countless forms and many lives can approach, touch, feel and unite itself through love and knowledge and faith and adoration and a Godward will in works with this transcendent Being and this infinite Existence.
This Self or this self-existent Being is the one supreme reality, and all things else are either only appearances or only true by dependence upon it. It follows that self-realisation and God-realisation are the great business of the living and thinking human being. All life and thought are in the end a means of progress towards self-realisation and God-realisation.

“Speculative philosophy as the realisation of God is the positing of God, and at the same time his cancellation or negation; theism and at the same time atheism: for God – in the sense of theology – is God only as long as he is taken to be a being distinguished from and independent of the being of man as well as of nature. The theism that as the positing of God is simultaneously his negation or, conversely, as the negation of God equally his affirmation, is pantheism. Theological theism – that is, theism properly speaking – is nothing other than imaginary pantheism which itself is nothing other than real and true theism.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part I, Section 14
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

“Sanatana dharma does not ask us to believe in a God seated on a golden throne, high above the clouds. God is not a limited being. God is all pervasive, omnipotent and omniscient. God is the Principle of Life and the Light of Consciousness within us. God, who is pure Bliss, is verily our own Self.”

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“For whoever pronounces the word God and really means Thou, addresses, no matter what his delusion, the true Thou of his life that cannot be restricted by any other and to whom he stands in a relationship that includes all others.”

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Context: Some would deny any legitimate use of the word God because it has been misused so much. Certainly it is the most burdened of all human words. Precisely for that reason it is the most imperishable and unavoidable. And how much weight has all erroneous talk about God's nature and works (although there never has been nor can be any such talk that is not erroneous) compared with the one truth that all men who have addressed God really meant him? For whoever pronounces the word God and really means Thou, addresses, no matter what his delusion, the true Thou of his life that cannot be restricted by any other and to whom he stands in a relationship that includes all others.

“And if the immortality of the soul had been unable to find vindication in rational empiricism, neither is it satisfied with pantheism. To say that everything is God, and that when we die, we return to God, or more accurately, continue in Him, avails our longing nothing; for if this indeed be so, then we were in God before we were born, and if we die we return to where we were before being born, then the human soul, the individual consciousness, is perishable. And since we know very well that God, the personal and conscious God of Christian monotheism, is simply the provider, and above all the guarantor, of our immortality, pantheism is said, and rightly said to be merely atheism disguised; and in my opinion, undisguised.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

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“Not in its statement of God as the All-in-all, taken by itself, but in its consequent denial of the reality of man — his freedom and immortal growth in goodness — is it that pantheism betrays its insufficiency to meet the needs of the human spirit.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.77

“We must come to see that God is not so much the cause of moral obligation or the sanction of duty as the very substance of Good. Then what we call the moral proof brings us in one leap to the true God, revealing himself as God of Charity.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Source: Paradoxes of Faith (1987), Ch. II. "Christianity", p. 24

“Let us meditate on the love of God, who being supremely happy Himself, communicateth perfect happiness to us. Supreme happiness doth not make God forget us; shall the miserable comforts of this life make us forget Him?”

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Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 270.

“We have to also realise that celibacy itself is not an easy life and I think anyone who tells you it's an easy life, will not be truthful. Celibacy is not an easy life but is a life that is worth living with the grace of God.”

Robert Ndlovu (1955) Archbishop of Harare

Source: ‘Pius Ncube now living a life of prayer’ https://thestandard.newsday.co.zw/2012/08/05/pius-ncube-now-living-a-life-of-prayer/ (5 August 2012)

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