“I had this sense that ideas about democracy, theories of democracy which I had learned about of course from graduate school on, from Aristotle and Plato onward, that they were inadequate. I don’t want to diminish them; I have always retained a great respect for classical and medieval and eighteenth-century theory, but meanwhile a whole new kind of political system emerged to which the term democracy became attached, and for which democracy remained an ideal, even though classical democracy as an ideal was so far removed from reality. The gap between that ideal and the actual political institutions that had developed, particularly from about the sixteenth, seventeenth century on, was just enormous. And what we didn’t have enough of, had very little of, was an adequate description of what the actual institutions of so-called democracy, modern democracy, representative democracy, were.”

As quoted in "To Dynamize the Audience: Interview with Augusto Boal" by Robert Enight, Canadian Theatre Review 47 (Summer 1986), pp. 41-49

Conference http://www.youtube.com/watch?v=-aWFQRcdChk at Fórum Social Mundial, December 2007.

"Crazy for This Democracy" in Negro Digest (December 1945).
Context: I accept this idea of democracy. I am all for trying it out. It must be a good thing if everybody praises it like that. If our government has been willing to go to war and sacrifice billions of dollars and millions of men for the idea I think that I ought to give the thing a trial.
The only thing that keeps me from pitching head long into this thing is the presence of numerous Jim Crow laws on the statute books of the nation. I am crazy about the idea of Democracy. I want to see how it feels.

From the Quit India speech in Bombay, on the eve of the Quit India movement (8 August 1942)
1940s
Context: Ours is not a drive for power, but purely a non-violent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially non-violent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country.
I read Carlyle’s French Revolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realize the democratic ideal. In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence.
We cannot evoke the true spirit of sacrifice and valour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self-sacrifice. We must, therefore, purge ourselves of hatred.

Writings, The Artful Albanian

East Timor bishops prepare for first-ever Ad Limina visit http://www.archivioradiovaticana.va/storico/2014/03/15/east_timor_bishops_prepare_for_first-ever_ad_limina_visit/en1-781767 (15 March 2014)

Written speech fragment presented by to the Chicago Veterans Druggist&#x27;s Association in 1906 by Judge James B. Bradwell, who claimed to have received it from Mary Todd Lincoln. Collected Works, 2:532 http://quod.lib.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;view=text;idno=lincoln2;rgn=div1;node=lincoln2%3A547 <br class="br">Posthumous attributions

The World Teacher for All Humanity (2007)

As quoted in &quot; In the Footsteps of Gandhi: An Interview with Vandana Shiva http://www.scottlondon.com/interviews/shiva.html&quot; by Scott London <br class="br">Context: I believe Gandhi is the only person who knew about real democracy — not democracy as the right to go and buy what you want, but democracy as the responsibility to be accountable to everyone around you. Democracy begins with freedom from hunger, freedom from unemployment, freedom from fear, and freedom from hatred. To me, those are the real freedoms on the basis of which good human societies are based.