Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist
From 1980s onwards, Critical Path (1981)
The Epistle to the Romans (1918; 1921)
Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist
From 1980s onwards, Critical Path (1981)
Barry Long (1926–2003) Australian spiritual teacher and writer
Knowing Yourself: The True in the False (1996)
Kent Hovind (1953) American young Earth creationist
Creation seminars (2003-2005), The dangers of evolution
Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220
Natalie Clifford Barney (1876–1972) writer and salonist
In "Gods", ADAM International Review, No. 299 (1962)
Pope Francis (1936) 266th Pope of the Catholic Church
2010s, 2015, Announcement of the Jubilee of Mercy
John Ruysbroeck (1293–1381) Flemish mystic
From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)
Ethan Allen (1738–1789) American general
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.