Book 1, Ch. 37 Variant: Nature has so contrived that to men, though all things are objects of desire, not all things are attainable; so that desire always exceeds the power of attainment, with the result that men are ill-content with what they possess and their present state brings them little satisfaction. Hence arise the vicissitudes of their fortune. (as translated by LJ Walker and B Crick)
Discourses on Livy (1517)
“The diverse natures of men, combined with the necessity to satisfy in some manner the sentiment which desires them to be equal, has had the result that in the democracies they have endeavored to provide the appearance of power in the people and the reality of power in an elite.”
page 97.
Manual of Political Economy
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Vilfredo Pareto 14
Italian economist and sociologist 1848–1923Related quotes
The Quran calls on the weak and oppressed to gain strength http://english.bayynat.org/TheHolyQuran/Quran_QuranCalls.htm
p, 125
Reflections on the Motive Power of Heat (1824)
Discourses on the Condition of the Great
Sur un nouveau genre de calcul, 1826.
Section 1.1, "Labor"
Workers Councils (1947)
De Abaitua interview (1998)
Context: In the bardic tradition, art was understood as magic, the guy who could paint on the cave wall, he was a magician. The idea of representation was a magical idea. Then something happened, and then we all started to believe we were entertainers, and it was just a job, an aesthetic Thatcherism was imposed and we all thought “oh shit, there isn’t an art union and we’re lucky to have a job. We better accept that we’re just the court jesters, and all we are here to do is keep the masses happy, write some more pot-boilers, we are magicians, we are not gods.” Which in fact we are. We just forget that. We forgot our searing power and lost it, as a result. This is not a searing power coming from an elite of artists that I’m talking about, this is an inherent human power that all of us have the possibility of contacting.