“Even today, I can not say with certainty whether he himself believed in his words or whether he was knowingly deceiving those around him to urge him to keep to the end.”

— Dietrich von Choltitz

About Adolf Hitler.

Adopted from Wikiquote. Last update June 3, 2021. History

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Dietrich von Choltitz 12

German general 1894–1966

William Powell (author) book The Anarchist Cookbook

Source: The Anarchist Cookbook (1971), Chapter Three: "Natural, Nonlethal, and Lethal Weapons", p. 93.

“The secret and sacred word that binds him to the farm is 'belong'. Out in the veld by himself he can breathe the word aloud: I belong on the farm. What he really believes but does not utter, what he keeps to himself for fear that the spell will end, is a different form of the word: I belong to the farm. He tells no one because the word is misunderstood so easily, turned so easily to its inverse: The farm belongs to me. The farm will never belong to him, he will never be more than a visitor: he accepts that.”

J.M. Coetzee (1940) South African writer

Boyhood (1998)

“Does it matter in the least to God whether you believe or not? Even the sage Suka Deva was to Him like a big ant at the most. Infinite is He. How much can you understand of Him?”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 327]

“The worst thing we can say about God is that he knows all. The best thing we can say of him is that, on the whole, he tends to keep his knowledge to himself.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

2:568
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

“The effort of explaining, even of expressing himself, had become, with the years, more and more terrifying to him. Whether from laziness or from inability to find the right words, he had developed almost a passion for silence.”

Francois Mauriac (1885–1970) French author

Source: Thérèse

“The end of man is knowledge but there's one thing he can't know. He can't know whether knowledge will save him or kill him. He will be killed, all right, but he can't know whether he is killed because of the knowledge which he has got or because of the knowledge which he hasn't got and which if he had it would save him.”

Robert Penn Warren book All the King's Men

All the King's Men (1946)

“Ibn 'Umar said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "On the Day of Rising, a believer will be brought near his Lord until His mercy descends on him and He will ask him to acknowledge his sins and say, 'Do you confess to such-and-such a sin? Do you confess to such-and-such a sin?' He will say, 'Lord, I confess.' He will say, 'I veiled it for you in the world and I forgive you for it today,' and he will be given the page of his good actions."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 433
Sunni Hadith

“Those of us who believe in freedom must believe also in the freedom of individuals to make their own mistakes. If a man knowingly prefers to live for today, to use his resources for current enjoyment, deliberately choosing a penurious old age, by what right do we prevent him from doing so? We may argue with him, seek to persuade him that he is wrong, but are we entitled to use coercion to prevent him from doing what he chooses to do? Is there not always the possibility that he is right and that we are wrong? Humility is the distinguishing virtue of the believer in freedom; arrogance, of the paternalist.”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 11, Social Welfare Measures, p. 187

“A man who for a long time has gone around hiding a secret becomes mentally deranged. At this point one would imagine that his secret would have to come out, but despite his derangement his soul still sticks to its hideout, and those around him become even more convinced that the false story he told to deceive them is the truth. He is healed of his insanity, knows everything that has gone on, and thereby perceives that nothing has been betrayed. Was this gratifying to him or not; he might wish to have disposed of his secret in his madness; it seems as if there were a fate which forced him to remain in his secret and would not let him go away from it. Or was it for the best, was there a guardian spirit who helped him keep his secret.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

(JP IV A81) 1843
1840s, The Journals of Søren Kierkegaard, 1840s

“His picture to me seems always to have the enthusiasm and freshness of youth, moved with the high-minded and patriotic purpose of maturity. He displayed the same ambition for faithful service, whether he was leading his soldiers in the last charge for American liberty at Yorktown or rebuking the mob at Paris for its proposal to make him king. His part in the French Revolution is well known. He served the cause of ordered liberty in America; he was unwilling to serve any other cause in France. His admirers might say of him on the first anniversary of Bastile Day, 'He is galloping through the ages' But he refused to be a man on horseback. He knew that the welfare of his country lay in moderation. The people trusted him, but the extremists, whether Jacobin or Royalist, feared him. He urged the National Assembly to establish by constitutional guarantees what the Revolution had gained.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

“Even today, I can not say with certainty whether he himself believed in his words or whether he was knowingly deceiving those around him to urge him to keep to the end.”

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Dietrich von Choltitz 12

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