
as quoted in the exhibition, 'Expressionisten, die Avantgarde in Deutschland 1905 - 1920', catalog Nationalgalerie Berlin, DDR, 1986, p. 109
1900s - 1920s
Scholle
Quote from a letter to his brother (4 Dec. 1911); as cited in 'Lankheit, Almanac 14'; as quoted in 'Leaders', in Movement, Manifesto, Melee: The Modernist Group, 1910-1914, Milton A. Cohen, Lexington Books, Sep 14, 2004, p. 67
1911 - 1914
as quoted in the exhibition, 'Expressionisten, die Avantgarde in Deutschland 1905 - 1920', catalog Nationalgalerie Berlin, DDR, 1986, p. 109
1900s - 1920s
Attributed without citation at Nonduality Salon Highlights, #1891 http://www.nonduality.com/hl1891.htm, 15 August 2004
“I wanted to try this new drink: That's all we do, isn't it - look at things and try new drinks?”
Source: The Complete Short Stories
Yes, really new, and yet as all those who have ever experienced it assert, at that moment we know that we have always been at home in that world, although we only now become aware of it.
Attributed without citation at Nonduality Salon Highlights, #1891 http://www.nonduality.com/hl1891.htm, 15 August 2004
Strategic objectives of new Government (May 23, 2007)
The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.
EPCOT promotional film (1966)
Context: EPCOT will be an experimental prototype community of tomorrow that will take its cue from the new ideas and new technologies that are now emerging from the creative centers of American industry. It will be a community of tomorrow that will never be completed, but will always be introducing and testing and demonstrating new materials and systems. And EPCOT will always be a showcase to the world for the ingenuity and imagination of American free enterprise.
“We are struggling for a uniting word but the good news is that we have a uniting movement.”
UN Speech on the HeForShe campaign (2014)
Context: If you believe in equality, you might be one of those inadvertent feminists that I spoke of earlier.
And for this I applaud you.
We are struggling for a uniting word but the good news is that we have a uniting movement. It is called HeForShe. I am inviting you to step forward, to be seen, and to ask yourself if not me, who, if not now when.