
Swami Tejomayananada, in p. 139.
Sources, Hindu Culture, An Introduction
In p. 3.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
Swami Tejomayananada, in p. 139.
Sources, Hindu Culture, An Introduction
In p. 4.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
In p. 1.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
and so on up to twenty-eight
Vishnu Purana (Book 3, Ch 3), in The Vishńu Puráńa: A System of Hindu Mythology and Tradition http://books.google.co.in/books?id=bkEpAAAAYAAJ, p. 219.
Sources
Kamakoti Organization, in "Vyasa and Vedic Religion".
Sources
“I look upon verse as an exercise in composition.”
Authors of 1951 Speaking for Themselves NY Herald Tribue 7 Oct 1951
Prose
In p. 47.
Sources, A Reader's Guide to the Education of the Dharma King
Young India (27 September 1925)
1920s
Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind
Context: An unjust composition never fails to contain error and falsehood. Therefore an unjust connection of ideas is not derived from nature, but from the imperfect composition of man. Misconnection of ideas is the same as misjudging, and has no positive existence, being merely a creature of the imagination; but nature and truth are real and uniform; and the rational mind by reasoning, discerns the uniformity, and is thereby enabled to make a just composition of ideas, which will stand the test of truth. But the fantastical illuminations of the credulous and superstitious part of mankind, proceed from weakness, and as far as they take place in the world subvert the religion of REASON, NATURE and TRUTH.
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)