“Various inscriptions refer to the Mbh (Mahabharata) as the composition of Vyasa, the Veda divider, the son of Parasara, and as containing 100,000 verses…”

—  Vyasa

In p. 3.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

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central and revered figure in most Hindu traditions

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“Although the MBh is the text having the most information about Vyasa, there are few references to him in Sanskrit literature that predated the MBh or is atleast contemporaneous with the early phase.”

Vyasa central and revered figure in most Hindu traditions

In p. 4.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

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“Sage Vyasa also composed the 18 Puranas, which contain the purport of the Vedas and asked Suta, a sage revered for his knowledge and devotion, to teach them to the world.”

Vyasa central and revered figure in most Hindu traditions

Kamakoti Organization, in "Vyasa and Vedic Religion".
Sources

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“I look upon verse as an exercise in composition.”

Marianne Moore (1887–1972) American poet and writer

Authors of 1951 Speaking for Themselves NY Herald Tribue 7 Oct 1951
Prose

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“Vyasa appears when Satyavati summons him to sire sons with Ambika and Ambalika, widows of the Kuru king Vichitravirya.”

Vyasa central and revered figure in most Hindu traditions

In p. 47.
Sources, A Reader's Guide to the Education of the Dharma King

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“An unjust composition never fails to contain error and falsehood. Therefore an unjust connection of ideas is not derived from nature, but from the imperfect composition of man.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind
Context: An unjust composition never fails to contain error and falsehood. Therefore an unjust connection of ideas is not derived from nature, but from the imperfect composition of man. Misconnection of ideas is the same as misjudging, and has no positive existence, being merely a creature of the imagination; but nature and truth are real and uniform; and the rational mind by reasoning, discerns the uniformity, and is thereby enabled to make a just composition of ideas, which will stand the test of truth. But the fantastical illuminations of the credulous and superstitious part of mankind, proceed from weakness, and as far as they take place in the world subvert the religion of REASON, NATURE and TRUTH.

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