
“God may forgive sins, he said, but awkwardness has no forgiveness in heaven or earth.”
Society and Solitude
Bartlett's Familiar Quotations, 10th ed. (1919)
“God may forgive sins, he said, but awkwardness has no forgiveness in heaven or earth.”
Society and Solitude
Bartlett's Familiar Quotations, 10th ed. (1919)
“In the beginning God created heaven and earth.”
Genesis 1:1; archaic spelling: In the begynnynge God created heaven and erth.
Tyndale's translations
“God rules the hosts of heaven,
The habitants of earth.”
Hope, Faith, and Love (c. 1786); also known as "The Words of Strength", as translated in The Common School Journal Vol. IX (1847) edited by Horace Mann, p. 386
Context: There are three lessons I would write, —
Three words — as with a burning pen,
In tracings of eternal light
Upon the hearts of men. Have Hope. Though clouds environ now,
And gladness hides her face in scorn,
Put thou the shadow from thy brow, —
No night but hath its morn. Have Faith. Where'er thy bark is driven, —
The calm's disport, the tempest's mirth, —
Know this: God rules the hosts of heaven,
The habitants of earth. Have Love. Not love alone for one,
But men, as man, thy brothers call;
And scatter, like the circling sun,
Thy charities on all. Thus grave these lessons on thy soul, —
Hope, Faith, and Love, — and thou shalt find
Strength when life's surges rudest roll,
Light when thou else wert blind.
Second Tablet to ‘Him Who Will Be Made Manifest’
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 202.
The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.
“The perfect joys of heaven do not satisfy the cravings of nature.”
"On the Literary Character" (28 October 1813)
The Round Table (1815-1817)
“No, he is not a ghost; he is a man of Heaven and earth, that is all.”