As quoted in "Donald Trump claims parts of London are 'so radicalised' police officers are 'afraid for their lives'" http://www.independent.co.uk/news/people/donald-trump-claims-parts-of-london-are-so-radicalised-police-officers-are-afraid-for-their-lives-a6765026.html by Rose Troup Buchanan, The Independent (8 December 2015); also in "'Trump's not wrong – we can't wear uniform in our OWN cars': Five police officers claim Donald Trump is RIGHT about parts of London being so 'radicalised' they are no-go areas" http://www.dailymail.co.uk/news/article-3352406/Scotland-Yard-mocks-Trump-s-claims-London-police-terrified-Muslim-areas-officers-claim-tycoon-RIGHT.html by Martin Robinson, Daily Mail Online (9 December 2015)
2010s, 2015
Help us to complete the source, original and additional information
John Berryman 8
American poet 1914–1972Related quotes
Rich Koz http://www.chicagomag.com/Chicago-Magazine/October-2017/Rich-Koz/ (October 27, 2017)
Part I, Ch. 6
My Mortal Enemy (1926)
Context: Now everything was in ruins. The air was still and cold like the air in a refrigerating-room. What I felt was fear; I was afraid to look or speak or move. Everything about me seemed evil. When kindness has left people, even for a few moments, we become afraid of them, as if their reason had left them. When it has left a place where we have always found it, it is like shipwreck; we drop from security into something malevolent and bottomless.
Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
"Small Kicks in Superland" (p.56)
So This Is Depravity (1980)
“I'm afraid that if my dream is realized, I'll have no reason to go on living.”
Source: The Alchemist
"The Bat," ll. 5-10
Open House (1941)
Context: He loops in crazy figures half the night
Among the trees that face the corner light.
But when he brushes up against a screen,
We are afraid of what our eyes have seen:
For something is amiss or out of place
When mice with wings can wear a human face.
Vol. 1, p. 11; "A Letter Concerning Enthusiasm".
Characteristicks of Men, Manners, Opinions, Times (1711)
X. Concerning Virtue and Vice.
On the Gods and the Cosmos
Context: The doctrine of virtue and vice depends on that of the soul. When the irrational soul enters into the body and immediately produces fight and desire, the rational soul, put in authority over all these, makes the soul tripartite, composed of reason, fight, and desire. Virtue in the region of reason is wisdom, in the region of fight is courage, in the region of desire is temperance; the virtue of the whole soul is righteousness. It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue. And thus we shall find all four virtues in properly trained men, but among the untrained one may be brave and unjust, another temperate and stupid, another prudent and unprincipled. Indeed, these qualities should not be called virtues when they are devoid of reason and imperfect and found in irrational beings. Vice should be regarded as consisting of the opposite elements. In reason it is folly, in fight, cowardice, in desire, intemperance, in the whole soul, unrighteousness.
The virtues are produced by the right social organization and by good rearing and education, the vices by the opposite.