“A book brings its own history to the reader.”
The Last Page, p. 16.
A History of Reading (1996)
“A book brings its own history to the reader.”
The Last Page, p. 16.
A History of Reading (1996)
Nobel Prize Lecture (1993)
Context: The vitality of language lies in its ability to limn the actual, imagined and possible lives of its speakers, readers, writers. Although its poise is sometimes in displacing experience it is not a substitute for it. It arcs toward the place where meaning may lie. When a President of the United States thought about the graveyard his country had become, and said, "The world will little note nor long remember what we say here. But it will never forget what they did here," his simple words are exhilarating in their life-sustaining properties because they refused to encapsulate the reality of 600, 000 dead men in a cataclysmic race war. Refusing to monumentalize, disdaining the "final word", the precise "summing up", acknowledging their "poor power to add or detract", his words signal deference to the uncapturability of the life it mourns.
On how fiction might differ from her journalist works in “Motherhood and Migration: An Interview with Vanessa Hua on ‘A River of Stars’” https://lareviewofbooks.org/article/motherhood-and-migration-an-interview-with-vanessa-hua-on-a-river-of-stars/ in Los Angeles Review of Books (2018 Sep 13)
As quoted in The New York Times (27 May 1984)
The Decline of the West (1918, 1923)
Context: The press to-day is an army with carefully organized arms and branches, with journalists as officers, and readers as soldiers. But here, as in every army, the soldier obeys blindly, and war-aims and operation-plans change without his knowledge. The reader neither knows, nor is allowed to know, the purposes for which he is used, nor even the role that he is to play. A more appalling caricature of freedom of thought cannot be imagined. Formerly a man did not dare to think freely. Now he dares, but cannot; his will to think is only a willingness to think to order, and this is what he feels as his liberty.
Epigraph (of "Epiktistes")
Arrive at Easterwine (1971)
Context: Oh, come along, reader of the High Journal; if you do not love words, how will you love the communication? How will you forgive me my tropes, communicate the love?
In a letter of resignation http://web.archive.org/web/20180726214951/https://www.facebook.com/haim.watzman/posts/10160660063290022?notif_id=1532534669809157¬if_t=feedback_reaction_generic from The Jerusalem Report, on the dismissal of Avi Katz.