
Pt. II, ch. 10, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)
Source: Existence & the Existent
Pt. II, ch. 10, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)
As quoted in Critical Terms for Religious Studies (2008) http://books.google.co.in/books?id=fSICAAAAQBAJ&pg=PA100 by Mark C. Taylor, p.100
Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter I, paragraph 9, lines 1-2
“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #96
Athenäum (1798 - 1800)
Internet Encyclopedia of Philosophy
Context: The truths of the ṛṣis are not evolved as the result of logical reasoning or systematic philosophy but are the products of spiritual intuition, dṛṣti or vision. The ṛṣis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life-spirit to the plane of universal spirit. They are the pioneer researchers in the realm of the spirit who saw more in the world than their followers. Their utterances are not based on transitory vision but on a continuous experience of resident life and power. When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts.
"Philosophy" (1929) as quoted by Nils-Eric Sahlin, The Philosophy of F. P. Ramsey (1990)
What Will Get Us Ready (1944)
Context: There is a dearth of genuine philosophy of life and of a convincing interpretation of spiritual reality. It may well fall to our lot to be the remnant body to maintain and uphold the genuine spiritual interpretation of life and of man’s divine endowment as our founders dd against the prevailing Calvinism of that formative epoch. Anyhow, whether my prophecy is real or vain, our task under God is plainly marked out for us. We must get ready, and my mind turns all the time to the local meeting centers where the issues will be settled.
Science and the Unseen World (1929), IV, p.46
“Philosophy … must not bargain away anything of the emphatic concept of truth.”
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7