“There are only the pursued, the pursuing, the busy and the tired.”

Source: The Great Gatsby

Last update June 3, 2021. History

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F. Scott Fitzgerald 411
American novelist and screenwriter 1896–1940

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Mao Zedong photo

“The enemy advances, we retreat; the enemy camps, we harass; the enemy tires, we attack; the enemy retreats, we pursue.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

A Single Spark Can Start A Prairie Fire https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_6.htm (1930)
He later wrote the similar quote "When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws." On Guerrilla Warfare https://www.marxists.org/reference/archive/mao/works/1937/guerrilla-warfare/ch01.htm (1937), Chapter 1 - "What Is Guerrilla Warfare?"

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“Whatever policy we adopt, there must be an energetic prosecution of it. For this purpose it must be somebody's business to pursue and direct it incessantly.”

William H. Seward (1801–1872) American lawyer and politician

Memorandum to President Abraham Lincoln (1 April 1861).

“If politics is like show business, then the idea is not to pursue excellence, clarity or honesty but to appear as if you are, which is another matter altogether.”

Neil Postman (1931–2003) American writer and academic

Source: Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“It is only through engagement, exposure to services, dialogue, we will enable people with disabilities to influence our development and that of the overall society. The time has come for people with disabilities to pursue leadership and run businesses.”

Alexia Manombe-Ncube (1964) Namibian politician

Source: Alexia Manombe-Ncube (2021) cited in: " Modern wheelchairs enables mobility, accessibility to disabled in Namibia http://www.china.org.cn/world/Off_the_Wire/2021-12/20/content_77940581.htm" in China.org.cn, 20 December 2021.

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“Poets are being pursued by the philosophers today, out of the poverty of philosophy. God damn it, you might think a man had no business to be writing, to be a poet unless some philosophic stinker gave him permission.”

William Carlos Williams (1883–1963) American poet

Letter to James Laughlin (14 January 1944), published in The Selected Letters of William Carlos Williams (1957) edited by John C. Thirlwall, p. 219
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“I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. I.
1770s, The American Crisis (1776–1783)
Context: It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.

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