Ch. 72 http://books.google.com/books?id=Jy1MAAAAcAAJ&q=%22Money+is+neither+god+nor+devil+that+it+should+make+one+noble+and+another+vile+It+is+an+accident+and+if+honestly+possessed+may+pass+from+you+to+me+or+from+me+to+you+without+stain%22&pg=PA269#v=onepage, St. Paul's Magazine, April 1869 http://books.google.com/books?id=wkBJAAAAMAAJ&q=%22Money+is+neither+god+nor+devil+that+it+should+make+one+noble+and+another+vile+It+is+an+accident+and+if+honestly+possessed+may+pass+from+you+to+me+or+from+me+to+you+without+stain%22&pg=PA126#v=onepage
Phineas Finn (1869)
“You belong neither to God nor the state nor me. You belong to yourself and no one else.”
Source: Letter to a Child Never Born
Help us to complete the source, original and additional information
Oriana Fallaci 19
Italian writer 1929–2006Related quotes
Roland Barthes, "The Face of Garbo," Mythologies (1957), trans. Annette Lavers [Farrar, Straus, 1986, ISBN 0-374-52150-6], p. 56
1830s, Literary Ethics (1838)
Context: Explore, and explore, and explore. Be neither chided nor flattered out of your position of perpetual inquiry. Neither dogmatise yourself, nor accept another's dogmatism. Why should you renounce your right to traverse the star-lit deserts of truth, for the premature comforts of an acre, house, and barn? Truth also has its roof, and bed, and board. Make yourself necessary to the world, and mankind will give you bread, and if not store of it, yet such as shall not take away your property in all men's possessions, in all men's affections, in art, in nature, and in hope.
“There is one god, greatest among gods and men, similar to mortals neither in shape nor in thought.”
Fragment 23, as quoted in Notes on Greek Philosophy by Anthony Preus (Global Academic Publishing, 1996), p. 10
“Your angel cannot protect you against that which neither god nor the devil had made”
Source: Clockwork Angel
Book I : The Beginnings, Ch. V : The Baptism Of The Penguins
Penguin Island (1908)
Context: Thinking that what he saw were men living under the natural law, and that the Lord had sent him to teach them the Divine law, he preached the gospel to them.
Mounted on a lofty stone in the midst of the wild circus:
"Inhabitants of this island," said he, "although you be of small stature, you look less like a band of fishermen and mariners than like the senate of a judicious republic. By your gravity, your silence, your tranquil deportment, you form on this wild rock an assembly comparable to the Conscript Fathers at Rome deliberating in the temple of Victory, or rather, to the philosophers of Athens disputing on the benches of the Areopagus. Doubtless you possess neither their science nor their genius, but perhaps in the sight of God you are their superiors. I believe that you are simple and good. As I went round your island I saw no image of murder, no sign of carnage, no enemies' heads or scalps hung from a lofty pole or nailed to the doors of your villages. You appear to me to have no arts and not to work in metals. But your hearts are pure and your hands are innocent, and the truth will easily enter into your souls."
Now what he had taken for men of small stature but of grave bearing were penguins whom the spring had gathered together, and who were ranged in couples on the natural steps of the rock, erect in the majesty of their large white bellies. From moment to moment they moved their winglets like arms, and uttered peaceful cries. They did not fear men, for they did not know them, and had never received any harm from them; and there was in the monk a certain gentleness that reassured the most timid animals and that pleased these penguins extremely.