“There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters”

Criticism

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 127

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
Source: E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983, p. 102-103
Sack of Somnath (1025 CE)

Free Software and Beyond: Human Rights in the Use of Software", address at Goeteborg, Sweden (16 May 2007)
2000s
Context: To have the choice between proprietary software packages, is being able to choose your master. Freedom means not having a master. And in the area of computing, freedom means not using proprietary software.

Ruqat-i-Alamgiri, as quoted in Later Mughals : Volume II : 1719-1739 (1922) by Irvine William Irvine http://www.archive.org/details/latermughals02irviuoft <br class="br">Quotes from late medieval histories

Neither Democrats, Nor Dictators: Anarchists (1926)
Context: Theoretically "democracy" means popular government; government by all for everybody by the efforts of all. In a democracy the people must be able to say what they want, to nominate the executors of their wishes, to monitor their performance and remove them when they see fit.
Naturally this presumes that all the individuals that make up a people are able to form an opinion and express it on all the subjects that interest them. It implies that everyone is politically and economically independent and therefore no-one, to live, would be obliged to submit to the will of others. <!--
If classes and individuals exist that are deprived of the means of production and therefore dependent on others with a monopoly over those means, the so-called democratic system can only be a lie, and one which serves to deceive the mass of the people and keep them docile with an outward show of sovereignty, while the rule of the privileged and dominant class is in fact salvaged and consolidated. Such is democracy and such it always has been in a capitalist structure, whatever form it takes, from constitutional monarchy to so-called direct rule.

The Libertarian as Conservative (1984)
Context: Some people giving orders and others obeying them: this is the essence of servitude. Of course, as Hospers smugly observes, “one can at least change jobs,” but you can’t avoid having a job — just as under statism one can at least change nationalities but you can’t avoid subjection to one nation-state or another. But freedom means more than the right to change masters.