
Henry Mintzberg (1989) Mintzberg on management: inside our strange world of organizations. p. 301. As cited in: R. van den Nieuwenhof (2003) 2 strategie: omgaan met de omgeving. p. 36
Source: Walden Two
Henry Mintzberg (1989) Mintzberg on management: inside our strange world of organizations. p. 301. As cited in: R. van den Nieuwenhof (2003) 2 strategie: omgaan met de omgeving. p. 36
The Need for Transcendence in the Postmodern World (1994)
Context: There appear to be no integrating forces, no unified meaning, no true inner understanding of phenomena in our experience of the world. Experts can explain anything in the objective world to us, yet we understand our own lives less and less. In short, we live in the postmodern world, where everything is possible and almost nothing is certain.
(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 102).
CNBC: "Silicon Valley pioneer Scott McNealy: Tech is 'unstoppable' and part of our lives more than ever" https://www.cnbc.com/2018/02/09/silicon-valley-pioneer-scott-mcnealy-tech-is-unstoppable.html (9 February 2018)
The Operating Instructions in The Wave in the Mind: Talks and Essays on the Writer, the Reader, and the Imagination (2004)
Source: Together is Better: A Little Book of Inspiration
Arthur's commentary
The Nemesis of Faith (1849)
Context: All, all nature is harmonious, and must and shall be harmony for ever; even we, poor men, with our wild ways and frantic wrongs, and crimes, and follies, to the beings out beyond us and above us, seem, doubtless, moving on our own way under the broad dominion of universal law. The wretched only feel their wretchedness: in the universe all is beautiful. Ay, to those lofty beings, be they who they will, who look down from their starry thrones on the strange figures flitting to and fro over this earth of ours, the wild recklessness of us mortals with each other may well lose its painful interest. Why should our misdoings cause more grief to them than those of the lower animals to ourselves? Pain and pleasure are but forms of consciousness; we feel them for ourselves, and for those who are like ourselves. To man alone the doings of man are wrong; the evil which is with us dies out beyond us; we are but a part of nature, and blend with the rest in her persevering beauty.
Poor consolers are such thoughts, for they are but thoughts, and, alas! our pain we feel.