Rabindranath Tagore citations
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Rabindranath Thakur dit Tagore , connu aussi sous le surnom de Gurudev est un compositeur, écrivain, dramaturge, peintre et philosophe indien dont l'œuvre a eu une profonde influence sur la littérature et la musique du Bengale à l'orée du XXe siècle. Il est couronné par le Prix Nobel de littérature en 1913. Nombre de ses romans et nouvelles ont été adaptés au cinéma, notamment par le cinéaste Satyajit Ray.

Issu de la caste des brahmanes pirali de Calcutta, Tagore compose ses premiers poèmes à l'âge de huit ans. À seize ans, il publie ses premières poésies substantielles sous le pseudonyme de Bhanushingho , et écrit ses premières nouvelles et drames dès 1877. Son instruction à domicile, sa vie à Shilaidaha ainsi que ses voyages font de Tagore un non-conformiste et un pragmatique. Il fait partie des voix qui se sont élevées contre le Raj britannique et il soutient comme Gandhi le mouvement pour l'indépendance de l'Inde.

Sa vie est tragique — il perd quasiment toute sa famille et est profondément affligé par le déclin du Bengale — mais ses œuvres lui survivent, sous la forme de poésies, romans, pièces, essais et peintures ainsi que l'institution qu'il a fondée à Shantiniketan, l'Université de Visva-Bharati.

Tagore a écrit des romans, des nouvelles, des chansons, des drames dansés ainsi que des essais sur des sujets politiques et privés. Gitanjali , Gora , et Ghare-Baire sont parmi ses œuvres les plus connues. Ses vers, nouvelles et romans — dans lesquels il a fréquemment recours au lyrisme rythmique, au langage familier, au naturalisme méditatif et à la contemplation philosophique — ont reçu un accueil enthousiaste dans le monde entier. Tagore fut aussi un réformateur culturel et un polymathe qui modernisa l'art bengali en rejetant les restrictions qui le liaient aux formes indiennes classiques. Deux chants de son canon rabindrasangeet sont devenus hymnes nationaux respectifs du Bangladesh et de l'Inde : Amar Shonar Bangla et Jana Gana Mana. Wikipedia  

✵ 7. mai 1861 – 7. août 1941   •   Autres noms Tagore
Rabindranath Tagore photo
Rabindranath Tagore: 183   citations 0   J'aime

Rabindranath Tagore citations célèbres

“[…] quand les vieilles paroles expirent sur la langue, de nouvelles mélodies jaillissent du cœur; et là où les vieilles pistes sont perdues, une nouvelle contrée se découvre avec ses merveilles.”

[…] when old words die out on the tongue, new melodies break forth from the heart ; and where the old tracks are lost, new country is revealed with its wonders.
en
L’Offrande lyrique (Gitanjali: Song Offerings), 1912

“Tu es invité au festival de ce monde.”

The Home and the World

Cette traduction est en attente de révision. Est-ce correct?
Cette traduction est en attente de révision. Est-ce correct?

Rabindranath Tagore: Citations en anglais

“In the heart of Europe runs the purest stream of human love, of justice, of spirit of self-sacrifice for higher ideals. The Christian culture of centuries has sunk deep in her life's core. In Europe we have seen noble minds who have ever stood up for the rights of man irrespective of colour and creed.”

"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 475). Also cited in John Jesudason Cornelius, Rabindranath Tagore: India's Schoolmaster, (1928, p. 83).

“God finds himself by creating.”

Rabindranath Tagore Stray Birds

46
Stray Birds (1916)

“To the guests that must go, bid God's speed and brush away all traces of their steps.”

45
The Gardener http://www.spiritualbee.com/love-poems-by-tagore/ (1915)

“Every person is worthy of an infinite wealth of love — the beauty of his soul knows no limit.”

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

“That which transcends country, which is greater than country, can only reveal itself through one’s country. God has manifested his one eternal nature in just such a variety of forms… I can assure you that through the open sky of India you will be able to see the sun therefore there is no need to cross the ocean and sit at the window of a Christian church. … “I have nothing more to say,” answered Gora, “only this much I would add. You must understand that the Hindu religion takes in its lap, like a mother, people of different ideas and opinions, in other words, the Hindu religion looks upon man as man and does not count him as belonging to a particular party. It honours not only the wise but the foolish also and it shows respect not merely to one form of wisdom but to wisdom in all its aspects. Christians do not want to acknowledge diversity; they say that on one side is Christian religion and on the other eternal destruction, and between these two there is no middle path. And because we have studied under these Christians we have become ashamed of the variety that is there in Hinduism. We fail to see that through this diversity Hinduism is coming to realise the oneness of all. Unless we can free ourselves from this whirlpool of Christian teaching we shall not become fit for the glorious truths of Hindu religion.””

Rabindranath Tagore livre Gora

Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/

“All the great utterances of man have to be judged not by the letter but by the spirit — the spirit which unfolds itself with the growth of life in history.”

Preface
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

“I cannot but bring to your mind those days when the whole of Eastern Asia, from Burma to Japan was united with India in the closest ties of friendship…”

Rabindranath Tagore, Essays, Nationalism in Japan, Atlantic Publishers & Dist, 2007 p.471, and quoted in A Look at India From the Views of Other Scholars, by Stephen Knapp https://www.stephen-knapp.com/a_look_at_india_from_the_views_of_other_scholars.htm

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