Martin Luther citations (216 citations, Page 5)

Martin Luther: 216 citations 2 J'aime

Martin Luther Citations

“Et voilà pourquoi notre théologie est certaine : elle nous arrache à nous-mêmes et nous établit hors de nous, pour que nous ne prenions pas appui sur nos forces, sur notre conscience, nos sens, notre personne, nos œuvres, mais que nous prenions appui sur ce qui est au-dehors de nous : la promesse et la vérité de Dieu, qui ne peuvent tromper.”

Martin Luther

Commentaire de l’Épître aux Galates ('), 1535

Dieu , personnes , vérité , Sens

“Le chrétien est un homme libre, maître de toutes choses; il n'est soumis à personne.
Le chrétien est un serviteur plein d'obéissance, il se soumet à tous.”

Martin Luther

De la liberté du chrétien (Von der Freiheit eines Christenmenschen), 1520

maîtresse , hommes , personnes

Martin Luther: Citations en anglais

“A mighty fortress is our God,
A bulwark never failing.
Our helper He amid the flood
Of mortal ills prevailing.”

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Martin Luther Ein' feste Burg ist unser Gott

Ein' feste burg is unser Gott,
ein gute wehr und waffen.
Er hilft uns frei aus aller not,
die uns itzt hat betroffen.
Psalm. Ein feste Burg ist unser Gott (1529), translated by Frederic H. Hedge, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Literal Translation: A firm fortress is our God,
a good defense and weapon.
He frees us from all need,
that has struck us.
Complete hymn, Pennsylvania Lutheran Church Book translation, at Wikisource

“Furthermore, how will you endure [the Romanists'] terrible idolatries? It was not enough that they venerated the saints and praised God in them, but they actually made them into gods. They put that noble child, the mother Mary, right into the place of Christ. They fashioned Christ into a judge and thus devised a tyrant for anguished consciences, so that all comfort and confidence was transferred from Christ to Mary, and then everyone turned from Christ to his particular saint. Can anyone deny this? Is it not true?”

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Martin Luther

Luther's Works, 47:45; cf. also Anderson, Stafford & Burgess (1992), p. 29

“The works of the righteous would be mortal sins if they would not be feared as mortal sins by the righteous themselves out of pious fear of God.”

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Martin Luther

"Heidelberg Disputation: Thesis 7" (1518), http://bookofconcord.org/heidelberg.php#7

“The reproduction of mankind is a great marvel and mystery. Had God consulted me in the matter, I should have advised him to continue the generation of the species by fashioning them of clay, in the way Adam was fashioned.”

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Martin Luther livre Table Talk

752 http://books.google.com/books?id=ZUAuAAAAYAAJ&q=%22The+reproduction+of+mankind+is+a+great+marvel+and+mystery+Had+God+consulted+me+in+the+matter+I+should+have+advised+him+to+continue+the+generation+of+the+species+by+fashioning+them+of+clay+in+the+way+Adam+was+fashioned%22&pg=PA307#v=onepage
Table Talk (1569)

“A Christian has no need of any law in order to be saved, since through faith we are free from every law. Thus all the acts of a Christian are done spontaneously, out of a sense of pure liberty. As Christians we do not seek our own advantage or salvation because we are already fully satisfied and saved by God’s grace through faith. Now our only motive is to do that which is pleasing to God.”

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Martin Luther

Source: The Freedom of a Christian (1520), pp. 75-76

“By the law is the knowledge of sin [Rom 3:20], so the word of grace comes only to those who are distressed by a sense of sin and tempted to despair.”

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Martin Luther livre On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 168

“Concerning the female sorcerer. Roman law also prescribes this. Why does the law name women more than men here, even though men are also guilty of this? Because women are more susceptible to those superstitions of Satan; take Eve, for example. They are commonly called “wise women.””

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Martin Luther

Let them be killed.
Sermon on Exodus, 1526, WA XVI, p. 551 as quoted in Luther on Women: A Sourcebook, edited by Susan C. Karant-Nunn, Merry E. Wiesner-Hanks, (2003), p. 231

“When speaking of the spiritual nature or the soul, we are referring to that which is “inner” or “new.” When speaking of the bodily nature, or that which is flesh and blood, we are referring to that which is called “sensual,” “outward,” or “old.” Paul writes in 2 Corinthians 4:16: “Even though our outer nature is wasting away, our inner nature is being renewed day by day.””

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Martin Luther

Source: The Freedom of a Christian (1520), p. 51

“Of all the fathers, as many as you can name, not one has ever spoken about the sacrament as these fanatics do. None of them uses such an expression as, 'It is simply bread and wine,' or, 'Christ’s body and blood are not present.' Yet since this subject is so frequently discussed by them, it is impossible that they should not at some time have let slip such an expression as, 'It is simply bread,' or, 'Not that the body of Christ is physically present,' or the like, since they are greatly concerned not to mislead the people; actually, they simply proceed to speak as if no one doubted that Christ’s body and blood are present. Certainly among so many fathers and so many writings a negative argument should have turned up at least once, as happens in other articles; but actually they all stand uniformly and consistently on the affirmative side.”

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Martin Luther

That These Words of Christ, 'This is My Body' Still Stand Firm Against the Fanatics, 1527, in Luther's Works, Word and Sacrament III, 1961, Fortress Press, , volume 37, p. 54. http://books.google.com/books?ei=PxdBTeK6F4PogQe9lKizAw&ct=result&id=J-0RAQAAIAAJ&dq=%22Nicodemus%2C+joseph%2C+Paul%22&q=%22Still+Stand+Firm+Against+the+Fanatics%22#search_anchor This work appeared in vol. 2 of the Wittenberg ed. of Luther's Works (in German) and was later translated into Latin by Matthew Judex (Matthaeum Iudicem) under the title: Defensio τοῦ ρητοῦ Verborum Cenae: Accipite, Comedite: Hoc est Corpus Meum: Contra Phanaticos Sacramentariorum Spiritus. http://solomon.tcpt.alexanderstreet.com/cgi-bin/asp/philo/cpt/getobject.pl?c.121:1.cpt
Luther's Latin: “Nullus ex patribus, quorum infinitus est numerus, de Sacramento sic loquutus est, ut Sacramentarii. Nam nemo ex iis talibus verbis utitur Tantum panis & vinum est: Vel Corpus & Sanguis Christi non adestProfecto non est credibile, nec possibile cum toties ab iis res ista agatur & repetatur, quod non aliquando, vel semel tantum excidissent haec verba. Est merus Panis, aut, non quod Christi corpus corporaliter adsit, aut his similia, cum tamen multum referat ne homines seducantur, Sed omnes praecise ita loquuntur, quasi nullus dubitet, quin ibi praesto sit corpus & sanguis Christi. Sane ex tot patribus, & tot scriptis, ab aliquibus, vel saltem ab uno potuisset negativa sententia proferri, ut in aliis articulis usitatum & frequens est, si non sensissent, corpus & sanguinem Christi vere inesse. Verum omnes concordes & constantes uno ore affirmatium proferunt.” See Luther's Opera Omnia, Wittenberg ed., (1558), vol., 7, p. 391. http://books.google.com/books?id=jrpjO-K_kQYC&pg=PR10&dq=Accipitae+Hoc+%22corpus+meum%22+luther&hl=en&ei=9iFBTeOqIonbgQeJ4IXmAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=coenae&f=false

“For the history of the centuries that have passed since the birth of Christ nowhere reveals conditions like those of the present. There has never been such building and planting in the world. There has never been such gluttonous and varied eating and drinking as now. Wearing apparel has reached its limit in costliness. Who has ever heard of such commerce as now encircles the earth? There have arisen all kinds of art and sculpture, embroidery and engraving, the like of which has not been seen during the whole Christian era. In addition men are so delving into the mysteries of things that today a boy of twenty knows more than twenty doctors formerly knew.”

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Martin Luther

Sermon for the Second Sunday in Advent, Luke 21:25-36 (1522) http://www.trinitylutheranms.org/MartinLuther/MLSermons/mlserms_original.html, as translated in The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker

“Now I say this to keep the conscience free from mischievous laws and fictitious sins, and not because I would defend images. Nor would I condemn those who have destroyed them, especially those who destroy divine and idolatrous images. But images for memorial and witness, such as crucifixes and images of saints, are to be tolerated.”

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Martin Luther

Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), p. 91

“I would take to be quite a fool any man who would make a book full of laws and statutes for an apple tree telling it how to bear apples and not thorns, when the tree is able by its own nature to do this better than the man with all his books can describe and demand.”

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Martin Luther

Source: Temporal Authority: To What Extent It Should Be Obeyed (1523), p. 89

“The "great things" are nothing less than that she became the Mother of God, in which work so many and such great good things are bestowed upon her as pass man's understanding. For on this there follows all honor, all blessedness, and her unique place in the whole of mankind, among whom she has no equal, namely, that she had a child by the Father in Heaven, and such a child. She herself is unable to find a name for this work, it is too exceedingly great; all she can do is break out in the fervent cry: "They are great things," impossible to describe or define. Hence men have crowded all her glory into a single word, calling her the Mother of God. No one can say anything greater of her or to her, though he had as many tongues as there are leaves on the trees, or grass in the fields, or stars in the sky, or sand by the sea. It needs to be pondered in the heart, what it means to be the Mother of God.”

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Martin Luther

Commentary on the Magnificat (Das Magnificat), A.D. 1521
<cite>Luther's Works</cite>, American Edition, vol. 21, p. 326, ed. Jaroslav Pelikan, Concordia Publishing House, 1956. ISBN 057006421X

“Superstition, idolatry, and hypocrisy have ample wages, but truth goes a-begging.”

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Martin Luther livre Table Talk

53
Table Talk (1569)

“If it were art to overcome heresy with fire, the executioners would be the most learned doctors on earth.”

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Martin Luther

To the Christian Nobility of the German States (1520), translated by Charles M. Jacobs, reported in rev. James Atkinson, The Christian in Society, I (Luther's Works, ed. James Atkinson, vol. 44), p. 207 (1966)

“The Apostle Paul wants us to work with our hands in order to share with the needy (Ephesians 5:28). Notice that he could have said that we should work to support ourselves. But Paul says that we work to give to those in need. This is why caring for our body is also a Christian work. If the body is healthy and fit, we are able to work and save money that can be used to help those in need.”

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Martin Luther

Source: The Freedom of a Christian (1520), p. 80

“[S]he became the Mother of God, in which work so many and such great good things are bestowed on her as pass man's understanding. For on this there follows all honor, all blessedness, and her unique place in the whole of mankind, among which she has no equal, namely, that she had a child by the Father in heaven, and such a Child…. Hence men have crowded all her glory into a single word, calling her the Mother of God…. None can say of her nor announce to her greater things, even though he had as many tongues as the earth possesses flowers and blades of grass: the sky, stars; and the sea, grains of sand. It needs to be pondered in the heart what it means to be the Mother of God.”

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Martin Luther

Luther's Works, 21:326, cf. 21:346

“But the exceedingly foul deed of Onan, the basest of wretches, follows. Onan must have been a malicious and incorrigible scoundrel. This is a most disgraceful sin. It is far more atrocious than incest and adultery. We call it unchastity, yes a Sodomitic sin. For Onan goes in to her; that is, he lies with her and copulates, and when it comes to the point of insemination, spills the semen, lest the woman conceive. Surely at such a time the order of nature established by God in procreation should be followed. Accordingly, it was a most disgraceful crime to produce semen and excite the woman, and to frustrate her at that very moment.”

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Martin Luther

Luther's works Vol. 7 (1965), Lectures on Genesis, Chapters 38-44

“I cannot forbid a person to marry several wives, for it does not contradict Scripture.”

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Martin Luther

Letter to Chancellor Gregory Brück (An Den Kanzler Brück), 1524-01-13, in Dr. Martin Luther's Briefe, Sendschreiben und Bedenken: volständig aus den verschiedenen Ausgaben seiner Werke und Briefe, aus andern Büchern und noch unbenutzten Handschriten gesammelt. From the Wilhelm Martin Leberecht De Wette Collection of Luther's Letters (Berlin: Georg reimer http://www.degruyter.de/rs/222_5927_ENU_h.htm, 1826) vol. 2, p. 459 (Letter DLXXII; Latin text)

“In Matthew 12:23 Christ says: “Either make the tree good, and its fruit good; or make the tree bad and its fruit bad,” as if to say: “Let the one who wishes to have good fruit begin by planting a good tree.” Therefore, let the person who wishes to do good works being not with the works but with the believing, for this alone makes a person good.”

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Martin Luther

Source: The Freedom of a Christian (1520), p. 76

“You must not murder. (Exodus 20:13)
Q. What does this mean?
A. We should fear and love God so that we may not hurt or harm our neighbor in his body, but help and befriend him in every bodily need [in every need and danger of life and body.”

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Martin Luther

Small Catechism http://www.ccel.org/ccel/luther/smallcat.text.i.5.html|The, The Fifth Commandment, (1529)

“I say that man without the grace of God nonetheless remains the general omnipotence of God who effects, and moves and impels all things in a necessary, infallible course; but the effect of man's being carried along is nothing--that is, avails nothing in God's sight, nor is reckoned to be anything but sin.”

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Martin Luther livre On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 265

“Insurrection … never brings about the desired improvement. For insurrection lacks discernment; it generally harms the innocent more than the guilty. Hence, no insurrection is ever right, no matter how right the cause it seeks to promote.”

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Martin Luther

Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), pp. 62-63

“Merit is a work for the sake of which Christ gives rewards. But no such work is to be found, for Christ gives by promise. Just as if a prince should say to me, "Come to me in my castle, and I will give you a hundred florins." I do a work, certainly, in going to the castle, but the gift is not given me as the reward of my work in going, but because the prince promised it to me.”

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Martin Luther

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 409.

“Labour therefore diligently, that not only out of the time of temptation, but also in the time and conflict of death, when thy conscience is thoroughly afraid with the remembrance of thy sins past, and the devil assaileth thee with great violence, going about to overwhelm thee with heaps, floods and whole seas of sins, to terrify thee, to draw thee from Christ, and to drive thee to despair; that then I say, thou mayest be able to say with sure confidence: Christ the Son of God was given, not for the righteous and holy, but for the unrighteous and sinners…. If he gave himself to death for our sins, then undoubtedly he is no tyrant or judge which will condemn us for our sins. He is no caster-down of the afflicted, but a raiser-up of those that are fallen, a merciful reliever and comforter of the heavy and broken-hearted. Else should Paul lie in saying: "which gave himself for our sins."”

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Martin Luther

A Commentary on St. Paul's Epistle to the Galatians (1535. Translation revised 1953 by Philip S Watson. On Galatians 1:4.)

“An armed insurrection … would hinder and bring into disrepute this spiritual insurrection.”

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Martin Luther

Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), p. 68

“Whoever teaches differently from what I have taught, or whoever condemns me therein, he condemns God and must remain a child of hell.”

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Martin Luther

Wer anders lehret, denn ich hierinn gelehret hab, oder mich darinn verdammt, der verdamt Gott, und muß ein Kind der Höllen bleiben.
Deutsche Antwort Luthers auf König Heinrichs von England Buch. German answer of Martin Luther to the Book of King Henry of England, 1522.
Dr. Martin Luther's Sämtliche Werke, Polemische Deutsche Schriften, Johann Konrad Irmischer, Erlangen, 1833, vol. 28, p. 347. http://books.google.com/books?id=838KAQAAIAAJ&pg=RA1-PA347&dq=%22Wer+Anders+lehret,+denn+ich+%22&hl=en&ei=loo_TMbkOYL88AbH-rCGCw&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFgQ6AEwCQ#v=onepage&q=%22Wer%20Anders%20lehret%2C%20denn%20ich%20%22&f=false

“Throughout your treatment you forget that you said that 'free-will' can do nothing without grace, and you prove that 'free-will' can do all things without grace! Your inferences and analogies "For if man has lost his freedom, and is forced to serve sin, and cannot will good, what conclusion can more justly be drawn concerning him, than that he sins and wills evil necessarily?”

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Martin Luther livre On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 149

“My whole heart and soul are stirred and incensed against the Turks and Mohammed, when I see this intolerable raging of the Devil. Therefore I shall pray and cry to God, nor rest until I know that my cry is heard in heaven.”

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Martin Luther

Statement while being confined to residence at Coburg, as quoted in History of the Christian Church, (1910) http://www.ccel.org/ccel/schaff/hcc7.ii.ix.vii.html by Philip Schaff, Vol. VII : Modern Christianity : The German Reformation, § 123. Luther at the Coburg; though it mentions Muhammad, this remark might actually be directed at those responsible for his confinement, as he makes allusions to dwelling in the "empire of birds" and his location as a "Sinai" and regularly uses other uncomplimentary comparisons of those involved in suppressing his ideas to figures unpopular to himself and his contemporaries.