Martin Luther King citations

Page 18

Discours de réception du prix Nobel de la paix, 1964

Discours de réception du prix Nobel de la paix, 1964

And it may well be that we will have to repent in this generation, not merely for the vitriolic words and the violent actions of the bad people who would bomb a church in Birmingham, Alabama but for the appalling silence and indifference of the good people who sit around and say wait on time.
en
Discours à l’université wesleyenne de l'Illinois, 1966

1950s, Give Us the Ballot (1957)
Variante: Keep moving. Let nothing slow you up. Move on with dignity and honor and respectability.

1950s, Rediscovering Lost Values (1954)
Contexte: There is something wrong with our world, something fundamentally and basically wrong. I don't think we have to look too far to see that. I'm sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world's ills, many things come to mind. We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to dwarf distance and place time in chains, so that today it's possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can't be because man is stagnant in his scientific progress. Man's scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man's problems and the real cause of the world's ills today. If we are to really find it I think we will have to look in the hearts and souls of men.

1960s, The Quest for Peace and Justice (1964)

In a discussion at the home of Marty Peretz in Cambridge, Massachusetts (27 October 1967), as quoted in The Socialism of Fools : The Left, the Jews and Israel by Seymour Martin Lipset in Encounter magazine (December 1969), p. 24; in the anecdotal recounting of the incident Lipset writes:
: One of the young men present happened to make some remark against the Zionists. Dr. King snapped at him and said, "Don't talk like that! When people criticize Zionists, they mean Jews. You're talking anti-Semitism!"
The accuracy and authenticity of this quote was disputed at "The Use and Abuse of Martin Luther King Jr. by Israel's Apologists" by Fadi Kiblawi and Will Youmans at Counterpunch (17 January 2004) http://www.counterpunch.org/kiblawi01172004.html and there is also said to be a speech attributed to King based on this quote which is a hoax, as well as a report which includes criticism of Wikiquote's labeling of this controversial quotation as "Disputed" in "Sorry, Dr. King Did Not Consider You an Enlightened Anti-Zionist. Deal With it." http://www.huffingtonpost.com/douglas-anthony-cooper/martin-luther-king_b_1091950.html by Douglas Anthony Cooper at The Huffington Post (18 November 2011). Further corroboration of Lipset's account of such remarks by King has been made in research done by Martin Kramer posted in "In the words of Martin Luther King…" in his Sandbox (12 March 2012) http://www.martinkramer.org/sandbox/2012/03/in-the-words-of-martin-luther-king. In this he states that he wrote to Marty Peretz "to ask whether the much-quoted exchange did take place at his Cambridge home on that evening almost 45 years ago. His answer: 'Absolutely'."
Disputed

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s

Statement on minimum wage legislation (18 March 1966)], as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

1960s, Address to AFL–CIO (1961)

1950s, Conquering Self-centeredness (1957)
Contexte: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself.
Contexte: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself. These are the people who cannot face disappointments. These are the people who cannot face being defeated. These are the people who cannot face being criticized. These are the people who cannot face these many experiences of life which inevitably come because they are too centered in themselves. In time, somebody criticizes them, time somebody says something about them that they don’t like too well, time they are disappointed, time they are defeated, even in a little game, they end up broken-hearted. They can’t stand up under it because they are centered in self.

Statement on minimum wage legislation (18 March 1966) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

1960s, Why Jesus Called A Man A Fool (1967)

1960s, Keep Moving From This Mountain (1965)

1950s, Conquering Self-centeredness (1957)
Contexte: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.

1960s, Emancipation Proclamation Centennial Address (1962)

1960s, The Drum Major Instinct (1968)

Stride Toward Freedom (1958)
1950s
Variante: The decision we must make now is whether we will give our allegiance to outmoded and unjust customs or to the ethical demands of the universe. As Christians we owe our allegiance to God and His will, rather than to man and his folkways

1950s, Loving Your Enemies (Christmas 1957)

1960s, The Quest for Peace and Justice (1964)

1960s, I've Been to the Mountaintop (1968)

1960s, I've Been to the Mountaintop (1968)

1960s, How Long, Not Long (1965)

1960s, Address to AFL–CIO (1961)

1950s, Loving Your Enemies (November 1957)
Contexte: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

1960s, Emancipation Proclamation Centennial Address (1962)

1960s, Why Jesus Called A Man A Fool (1967)

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

Speech on the steps of the State Capitol Building, Montgomery, Alabama (25 March 1965), as transcribed from a tape recording; reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this speech was not reported in its entirety.
1960s

Speech to the Negro American Labor Council (May 1965), as quoted in From Civil Rights to Human Rights : Martin Luther King, Jr., and the Struggle for Economic Justice (2009), by Thomas F. Jackson, p. 230
1960s

1950s, Rediscovering Lost Values (1954)

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)