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Marilyn Ferguson citations
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Marilyn Ferguson est une psychologue et écrivain américaine.

Elle fréquente l’Université du Colorado puis de Los Angeles . En 1973, elle publie The Brain Revolution puis, en 1980, l’ouvrage qui devient un best seller mondial et le manifeste du mouvement du New Age : The Aquarian Conspiracy .

Prétendant s'appuyer sur des développements récents de la science et de la société, elle avance la thèse de l’émergence d’un nouveau paradigme culturel, dont l’extension serait planétaire, « annonciateur d’une ère nouvelle dans laquelle l’humanité parviendrait à réaliser une part importante de son potentiel physique, psychique et spirituel».

Elle est membre de l’Association de Psychologie humaniste, de l’Association de Psychologie transpersonnelle et du bureau de l’Institut de science noétique. Elle a publié les magazines Brain/Mind Bulletin et Leading Edge Bulletin . Wikipedia  

✵ 5. avril 1938 – 19. octobre 2008
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Marilyn Ferguson: 128   citations 0   J'aime

Marilyn Ferguson: Citations en anglais

“Conflict, pain, tension, fear, paradox... these are transformations trying to happen. Once we confront them, the transformative process begins.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

“The only way out of our suffering is through it. From an ancient Sanskrit writing: Do not try to drive pain away by pretending that it is not real. If you seek serenity in oneness, pain will vanish of its own accord.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

“In his 1918 diary, Hermann Hesse recalled a dream in which he heard two distinct voices. The first told him to seek out forces to overcome suffering, to calm himself. It sounded like parents, school, Kant, the church fathers. But the second voice—which sounded farther off, like "primal cause"—said that suffering only hurts because you fear it, complain about it, flee it.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

“Our ability to block our experience is an evolutionary dead end. Rather than experiencing and transforming pain, conflict, and fear, we often divert or dampen them with a kind of unwitting hypnosis. Over a lifetime, more and more stress accumulates. There is no release, and our consciousness narrows. The floodlight shrinks into the slender beam of a flashlight. We lose the vividness of colors, sensitivity to sounds, peripheral vision, sensitivity to others, emotional intensity. The spectrum of awareness becomes ever narrower.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

“And it is the body's hysterical overreaction to a virus, rather than the virus itself, that makes us ill.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

“The capacity for denial is an example of the body's sometimes short-sighted vision. Some of the body's automatic responses hurt over the long run more than they help. The formation of scar tissue, for example, prevents the nerves in the spine from reconnecting after an accident. In many injuries, swelling causes more damage than the original trauma.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

“Although I am unacquainted with astrological lore, I was drawn to the symbolic power of the pervasive dream in our popular culture: that after a dark, violent age, the Piscean, we are entering a millennium of love and light—in the words of the popular song, "The Age of Aquarius," the time of "the mind's true liberation."”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Introduction

“Conspire, in its literal sense, means "to breathe together.". It is an intimate joining. To make clear the benevolent nature of this joining, I chose the word Aquarian.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Introduction

“Mental states such as loneliness, compulsion, anguish, attachment, pain, and faith are not just "all in the head" but in the brain as well. Brain, mind, and body are a continuum. Our thoughts—intention, fear, images, suggestion, expectation— alter the brain's chemistry. And it works both ways; thoughts can be altered by changing the brain's chemistry with drugs, nutrients, oxygen. The brain is hopelessly complex.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

“Today we are on the brink of a new synthesis. In the past four centuries western science has experienced a continuous shattering and reforming of its basic concepts. Now the scientific community has begun to recognize striking correlations between their findings and those expressed abstrusely by ancient mystics. This is a convocation of visionary men and women pioneering this new synthesis.”

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The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

“If we stubbornly refuse to look at that which seems magical or incredible, we are in distinguished company. The French Academy announced at one point that it would not accept any further reports of meteorites, since it was clearly impossible for rocks to fall out of the sky. Shortly thereafter a rain of meteorites came close to breaking the windows of the Academy.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

“If a new prototype of society is to emerge, rather than a coup d'etat, dialogue and debate must occur at the highest levels.”

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The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“The perturbation would come from the privileged classes, he said, because that is the way of revolutions. They are launched by those disenchanted with the culture's ultimate reward system.”

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The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“Like Transcendentalism, Revel's revolution would encompass "the liberation of the creative personality and the awakening of personal initiative" as opposed to the closed horizons of more repressive societies.”

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The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“There also must be an internal critique of injustices, of the management of material and human resources, and of abuses of political power. Above all, there must be criticism of the culture itself: its morality, religion, customs, and arts. And there must be demand for respect of the individual's uniqueness, with the society regarded as the medium for individual development and for brotherhood.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“If that happened, and if one political civilization were exchanged for another, as seemed to be happening, the impact might be felt worldwide by osmosis. This radical transformation would need the simultaneous occurrence of smaller revolutions—in politics, society, international and interracial relations, cultural values, and technology and science.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“The stuff of revolution, and its first success, must be the ability to innovate. In that sense, there is more revolutionary spirit in the United States today, even on the Right, than elsewhere on the Left. The relative freedom in the United States would make it possible for such a revolution to occur bloodlessly, Revel said.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“A New Order of the Ages Begins, says the reverse side of the Great Seal, and the Revolutionaries meant it. The American experiment was consciously conceived as a momentous step in the evolution of the species. The cause of America is in great measure the cause of all mankind, Thomas Paine said in his inflammatory pamphlet Common Sense (1776).”

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The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“Although it is rarely noted in histories of the American Revolution, many of the arch-Revolutionaries came from a tradition of mystical fraternity. Except for such traces as the symbols on the reverse side of the Great Seal and the dollar bill, little evidence remains of this esoteric influence (Rosicrucian, Masonic, and Hermetic). That sense of fraternity and spiritual chisement played an important role in the intensity of the Revolutionaries and their commitment to the realization of a democracy.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“The revolution was in the minds of the people. This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution. Long before the first shot is fired, the revolution begins. Long after truce is declared, it continues to overturn lives.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“Hardly anyone expected the American uprising to succeed. Thousands of colonists emigrated to Canada or hid in the woods, certain that the king's armies would tear the colonial regiments to shreds. Nor did a majority of the people support the struggle for independence, even in theory. Historians estimate that one-third favored independence, one-third favored retaining British ties, and one-third were indifferent.”

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The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“As historian James MacGregor Burns noted, they also formulated their protests as official appeals to the king "shipped across the Atlantic after suitable hometown publicity."”

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The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“The Original Dream. We have forgotten how radical that original dream was—how bold the founders of the democracy really were. They knew that they were framing a form of government that challenged all the aristocratic assumptions and top-heavy power structures of Western history. The Revolutionaries exploited every available means of communication. They linked their networks by energetic letter writing. Jefferson designed an instrument with five yoked pens for writing multiple copies of his letters. The new ideas were spread through pamphlets, weekly newspapers, broadsides, almanacs, and sermons.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“As we shall see, there have always been two "bodies" of the American dream. One, the dream of tangibles, focuses on material well-being and practical, everyday freedoms. The other, like an etheric body extending from the material dream, seeks psychological liberation—a goal at once more essential and more elusive. The proponents of the latter dream have nearly always come from the comfortable social classes. Having achieved the first measure of freedom, they hunger for the second.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“In this time of uncertainty, when all our old social forms are crumbling, when we cannot easily find our way, we can be lights to each other.”

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Source: The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing, p. 403

“The worldwide quest for community typified by the networks of the Aquarian Conspiracy is an attempt to boost that attenuated power. To cohere. To kindle wider consciousness.”

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The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

“Love and fraternity, once part of an ideal, have become crucial to our survival. Jesus enjoined his followers to love one another. Teilhard added, "or you perish."”

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Without human affection, we become sick, frightened, hostile. Lovelessness is a broken circuit, loss of order.
The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

“Millions living today have experienced transcendent aspects of reality and have incorporated this knowledge into their lives. A mystical experience, however brief, is validating for those attracted to the spiritual search. The mind now knows what the heart had only hoped for. But the same experience can be deeply distressing to one unprepared for it, who must then try to fit it into an inadequate belief system.”

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Source: The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source, p. 362

“Spiritual or mystical experience, the subject of this chapter, is the mirror image of science—a direct perception of nature's unity, the inside of the mysteries that science tries valiantly to know from the outside. This way of understanding predates science by thousands of years. Long before humankind had tools like quantum logic to describe events that ordinary reason could not grasp, individuals moved into the realm of paradox through a shift in consciousness. And there they know that what cannot be is.”

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The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source

“The most potent force for change, however, is the growing recognition of millions of adults that their own impoverished expectations and frustrations came, in large measure, from their schooling.”

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Marilyn Ferguson

The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn

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