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Gabriel Marcel citations

Gabriel Honoré Marcel, né le 7 décembre 1889 à Paris 8e et mort le 8 octobre 1973 dans le 7e arrondissement de Paris, est un philosophe, dramaturge, critique littéraire et musicien français, représentatif de l'existentialisme chrétien. Wikipedia  

✵ 7. décembre 1889 – 8. octobre 1973  •  Autres noms Gabriel Honoré Marcel
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Gabriel Marcel: 13 citations0 J'aime

Gabriel Marcel citations célèbres

“Il est de toute nécessité que je perde conscience de la réalité individuelle de l'être que je puis être amené à supprimer.”

Gabriel Marcel

Gabriel Marcel: Citations en anglais

“There can be no whole without a thought which grasps it as a whole; and this grasping of what is before the mind as a whole can be effected only by a sort of voluntary halt in a kind of progressive movement of thought.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 123

“No two beings, and no two situations, are really commensurable with each other. To become aware of this fact is to undergo a sort of crisis. But it is with this crisis in our moral awareness as a starting-point, that there becomes possible that cry from us towards the creative principle, and that demand by it on us, which each must answer in his own way.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 25

“It would be relevant … to point out the sinister part played by speed, by belief in speed as a value, by, in a word, a kind of impatience that has had a profound effect in changing even the very rhythms of the life of the spirit for the worse.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 144

“We are living in a world which seems to be founded on the refusal to reflect.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 132

“The dynamic element in my philosophy, taken as a whole, can be seen as an obstinate and untiring battle against the spirit of abstraction”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 1

“There are today an increasing number of people whose awareness is, in the strict sense of the phrase, without a focus; and the techniques which have transformed the framework of daily life for such people at such a prodigious pace – I am thinking particularly of the cinema and the radio – are making a most powerful contribution towards this defocalizing process. … The human creature under normal conditions finds his bearings in relation to other people, and also to physical objects, that are not only close to him in space but also linked to him by a feeling of intimacy. Of this feeling of intimacy, I would say that in itself it tends to create a focus for human awareness. One might go farther and speak of a kind of constellation, at once material and spiritual, which under normal conditions assembles itself around each human being. … This kind of constellation around the individual life is, in a great many countries, in process of dissolution.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), pp. 146-147

“The greatest merit of the critical spirit is that it tends to cure fanaticism, and it is logical enough that in our own fanatical times the critical spirit should tend to disappear.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 143

“We ought to be able to see more clearly just for what reason the mass-man is so easily turned into a fanatic. What I seem to myself to have grasped is this, that such permeability is due to the fact that man, that the individual, in order to belong to the mass, to be a mass-man, has had, as a preliminary, though without having had the least awareness of it, to divest himself of that substantial reality which was linked to his initial individuality or rather to the fact of his belonging to a small actual group. The incredibly sinister role of the press, the cinema, the radio, has consisted in passing that original reality through a pair of flattening rollers to substitute for it a superimposed pattern of ideas and images with no real roots in the deep being of the subject of this experiment.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), pp. 140-141

“No philosopher would be willing to accept the idea of philosophy as a way of escape, but might there not be a question of the philosopher being in duty bound to refuse to accept a world, like our real world here, of disorder and crime where the values of the mind and spirit can no longer find a home?”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 116

“The past, when it is merely known historically (that is, as a subject for abstract study), somehow piles itself up outside our real lives. … I think that one of the duties of a philosopher, if he shows himself worthy of his vocation today, is to attack quite directly those dissimulating forces which are all working toward what might be called the neutralization of the past; and whose conjoint effect consists in arousing in contemporary man a feeling of what I should like to call insulation in time.”

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Gabriel Marcel

Source: Man Against Mass Society (1952), p. 39

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