William H. McNeill: Human

William H. McNeill was Canadian historian. Explore interesting quotes on human.
William H. McNeill: 86 quotes0 likes

“Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.”

William H. McNeill

Source: Plagues and Peoples (1976), Ch.3.

“John Dewey's Human Nature and Conduct…What struck me… was the related idea that human thought is a reaction to frustrated habit— what people often do when the outcome of their action disappoints their expectation. I concluded that unthinking, habitual action is the natural and truly happy way of life; whereas thought is a symptom of dysfunction but conducive to survival all the same since, every so often, new thoughts find ways of escaping the frustration that provoked them by inventing satisfying new ways to get things done.”

William H. McNeill

The Pursuit of Truth: A Historian's Memoir (2005)

“My principles require me merely to invite you to agree, while expecting the contrary. Missionaries do not make converts with such a message: millions are not mobilized by such tepid phrases. That is why the merely intellectual compulsion to regard human diversity and flux is unlikely to prevail against simpler systems of misunderstanding truly capable of altering the world in which we live.”

William H. McNeill

Discrepancies among the Social Sciences (1981)

“The rise of Islam offers perhaps the most impressive example in world history of the power of words to alter human behavior in sudden, surprising ways.”

William H. McNeill

Source: Keeping Together in Time (1995), Ch. 4: Religious Ceremonies.

“Inferences and large dosages of imagination actually have allowed the construction of a far more adequate understanding of the cosmic and human past than earlier generations achieved. I believe that this is the central intellectual accomplishment of the twentieth century. Innumerable cosmologists, physicists, mathematicians, anthropologists, sociologists, historians, ecologists, ethologists, and other specialists have played their part; a few swashbuckling intellects led the way, and the outlines of an evolutionary worldview, uniting natural and human history, has begun to emerge. It may be convincing for generations to come—or again may not.”

William H. McNeill

The Pursuit of Truth: A Historian's Memoir (2005)

“The single most important stimulus to my thought came by chance when I took a course from Robert Redfield entitled "Folk Society." …His approach was to set up antithetical ideal types, expecting to locate any actual human community somewhere along the spectrum of opposites his fieldwork had suggested to him…. But in 1936 his typology had no time dimension. I was so strongly attracted to his scheme that it is scarcely an exaggeration to describe my subsequent intellectual effort as an attempt to explore the missing time dimension of social change as Redfield envisaged it, not in Yucatan but around the whole earth and across recorded time.”

William H. McNeill

The Pursuit of Truth: A Historian's Memoir (2005)

“Ingenuity, knowledge, and organization alter but cannot cancel humanity's vulnerability to invasion by parasitic forms of life. Infectious disease which antedated the emergence of humankind will last as long as humanity itself, and will surely remain, as it has been hitherto, one of the fundamental parameters and determinants of human history.”

William H. McNeill

Source: Plagues and Peoples (1976), Ch.6.

“Ever since language allowed human cultural evolution to impinge upon age-old processes of biological evolution, humankind has been in a position to upset older balances of nature in quite the same fashion as disease upsets the natural balance within a host's body. Time and again, a temporary approach to stabilization of new relationships occurred as natural limits to the ravages of humankind upon other life forms manifested themselves. Yet, sooner or later, and always within a span of time that remained miniscule in comparison with the standards of biological evolution, humanity discovered new techniques allowing fresh exploitation of hitherto inaccessible forms of life.”

William H. McNeill

Source: Plagues and Peoples (1976), Ch.1.

“The laws of nature, as analyzed mathematically and descriptively by Ptolemy and Galen, bore an interesting, and perhaps not entirely accidental similarity to the law of nations and of nature, as discerned by a long succession of Roman jurists. …The concept of an objective law applicable to human affairs, yet operating in accord with Nature and Reason and apart both from divine revelation and from human whim or passion, was peculiar to Rome and societies descended from Rome.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

“Before the eighteenth century the demographic impact of the profession of medicine remained negligible. Relatively few persons could afford to pay a doctor for his often very expensive services; and for every case in which the doctor's attendance really made a difference between life and death, there were other instances in which even the best available professional services made little difference to the course of the disease, or actually hindered recovery. …Only with the eighteenth century did the situation begin to change; and it was not until after 1850 or so that the practice of medicine and the organization of medical services begin to make large-scale differences in human survival rates and population growth.”

William H. McNeill

Source: Plagues and Peoples (1976), Ch.6.

“Painting responded to the plague-darkened vision of the human condition provoked by repeated exposure to sudden, inexplicable death. Tuscan painters reacted against Giotto's serenity, preferring sterner, hieratic portrayals of religious scenes and figures. The "Dance of Death" became a common theme for art; and several other macabre motifs entered the European repertory.”

William H. McNeill

Source: Plagues and Peoples (1976), Ch.4 "The Impact of the Mongol Empire on Shifting Disease Balances, 1200-1500".

“The principle obstacle to human dominion over the rain forests is still the rich variety of parasites lying in wait for intruders.”

William H. McNeill

Source: Plagues and Peoples (1976), Ch.1 "Man the Hunter".

“Birth control may in time catch up with death control. …But for the present and the short-range future, it remains obvious that humanity is in course of one of the most massive and extraordinary ecological upheavals the planet has ever known. …a sequence of sharp alterations and abrupt oscillations in existing balances between microparasitism and macroparasitism can therefore be expected in the near future as in the recent past.”

William H. McNeill

Source: Plagues and Peoples (1976), Ch.6.

“With the historicization of the heavens the age-old idea of discovering universal laws of behavior applicable everywhere and always seems to have lost plausibility, whether for sub-atomic particles or for human beings. …all such patterns and regularities, it seems to me, should be understood to be limited, local, evanescent — including, now, even the laws of physics.”

William H. McNeill

Discrepancies among the Social Sciences (1981)