Theodor W. Adorno: Quotes about thinking

Theodor W. Adorno was German sociologist, philosopher and musicologist known for his critical theory of society. Explore interesting quotes on thinking.
Theodor W. Adorno: 180   quotes 108   likes

“It would be advisable to think of progress in the crudest, most basic terms: that no one should go hungry anymore, that there should be no more torture, no more Auschwitz. Only then will the idea of progress be free from lies.”

Theodor W. Adorno
Idea , Thinking

“Being, in whose name Heidegger’s philosophy increasingly concentrates itself, is for him—as a pure self-presentation to passive consciousness—just as immediate, just as independent of the mediations of the subject as the facts and the sensory data are for the positivists. In both philosophical movements thinking becomes a necessary evil and is broadly discredited. Thinking loses its element of independence. The autonomy of reason vanishes: the part of reason that exceeds the subordinate reflection upon and adjustment to pre-given data. With it, however, goes the conception of freedom and, potentially, the self-determination of human society.”

Theodor W. Adorno

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 9

Thinking , Freedom , Evil , Parting

“The importance of the culture industry in the spiritual constitution of the masses is no dispensation for reflection on its objective legitimation, its essential being, least of all by a science which thinks itself pragmatic.”

Theodor W. Adorno

Culture Industry Reconsidered (1963)

Thinking , Science

“A thinking that approaches it objects openly, rigorously … is also free toward its objects in the sense that it refuses to have rules prescribed to it by organized knowledge. It … rends the veil with which society conceals them, and perceives them anew.”

Theodor W. Adorno

Denken, das offen, konsequent und auf dem Stand vorwärtsgetriebener Erkenntnis den Objekten sich zuwendet, ist diesen gegenüber frei auch derart, daß es sich nicht vom organisierten Wissen Regeln vorschreiben läßt. Es kehrt den Inbegriff der in ihm akkumulierten Erfahrung den Gegenständen zu, zerreißt das gesel1schaftliche Gespinst, das sie verbirgt, und gewahrt sie neu.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

Knowledge , Thinking , Sense

“Whoever is versed in the jargon does not have to say what he thinks, does not even have to think it properly. The jargon takes over this task.”

Theodor W. Adorno

Der des Jargons Kundige braucht nicht zu sagen, was er denkt, nicht einmal recht es zu denken: das nimmt der Jargon ihm ab und entwertet den Gedanken.
Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 9

Thinking

“Vague expression permits the hearer to imagine whatever suits him and what he already thinks in any case. Rigorous formulation demands unequivocal comprehension, conceptual effort, to which people are deliberately disencouraged, and imposes on them in advance of any content a suspension of all received opinions, and thus an isolation, that they violently resist. Only what they do not need first to understand, they consider understandable; only the word coined by commerce, and really alienated, touches them as familiar.”

Theodor W. Adorno book Minima Moralia

Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)

People , Imagination , Understanding , Thinking

“The more reified the world becomes, the thicker the veil cast upon nature, the more the thinking weaving that veil in its turn claims ideologically to be nature, primordial experience.”

Theodor W. Adorno

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7

World , Nature , Thinking

“It suffices to remember how many sorrows he is spared who no longer thinks too many thoughts, how much more "in accordance with reality" a person behaves when he affirms that the real is the right, how much more capacity to use the machinery falls to the person who integrates himself with it uncomplainingly.”

Theodor W. Adorno

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 286

Thinking , Reality , Personality

“We cannot think any true thought unless we want the true. Thinking is itself an aspect of practice.”

Theodor W. Adorno

Source: Lectures on Negative Dialectics (1965-66), p. 45

Thinking

“I remember well a junior seminar I gave with Paul Tillich shortly before the outbreak of the Third Reich. A participant spoke out against the idea of the meaning of existence. She said life did not seem very meaningful to her and she didn’t know whether it had a meaning. The very voluble Nazi contingent became very excited by this and scraped the floor noisily with their feet. Now, I do not wish to maintain that this Nazi foot-shuffling proves or refutes anything in particular, but I do find it highly significant. I would say it is a touchstone for the relation of thinking to freedom. It raises the question whether thought can bear the idea that a given reality is meaningless and that mind is unable to orientate itself; or whether the intellect has become so enfeebled that it finds itself paralysed by the idea that all is not well with the world.”

Theodor W. Adorno

Source: Lectures on Negative Dialectics (1965-66), pp. 19-20

Life , World , Idea , Question