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“If it is God who gives the spirit of power and strength, then it is also the same God who gives “the spirt of self-control,” and if ignoble cowardice and fear of people are just as detestable in any age, the excess of eager enthusiasm, “zeal without wisdom,” are no less corrupting and at times are fundamentally just as detestable, just as blasphemous.”

Sören Kierkegaard

Søren Kierkegaard, Upbuilding Discourses in Various Spirits, Hong p. 323
1840s, Upbuilding Discourses in Various Spirits (1847)

“But this I thought was the meaning of life, that the individual shook off the habit of accepting the favors of difference, should that be tempting, steeled himself against its humiliation, should that weigh down on him, in order to find the universal, what is common to all human beings, to concern oneself only with that. Oh! How beautiful to lose oneself in this way. But then I thought again that in the having of this concern the meaning of life was to be concerned for oneself as if the particular individual were all there was. Oh! How beautiful thus to find oneself in the universal! If the universal is the rule then the individual is the paradigm [corrected from demand]; if the universal is the demand then the universal is the fulfillment; if the universal is everything, if the universal says everything, then the particular individual believes that the everything is said about him-him alone. So if the place and context here did not require signature, none would be needed, for again it is infinitely inconsequential who has said it (as though the favored one said it, the one who was wronged being in no position to say it, since after all they all have it in them to do it).”

Sören Kierkegaard

S. Kierkegaard 1846 Journals, Hannay 1996, VII IB200, p. 252
1840s, The Journals of Søren Kierkegaard, 1840s

“It is as useless for a person to want first of all to decide the externals and after that the fundamentals as it is for a cosmic body, thinking to form itself, first of all to decide the nature of its surface, to what bodies it should turn its light, which its dark side, without first letting the harmony of centrifugal and centripetal forces realize its existence and letting the rest come of itself. One must learn to know oneself before knowing anything else (gnothi seauton). Not until a person has inwardly understood himself and then sees the course he is to take does his life gain peace and meaning.”

Sören Kierkegaard

Journal entry, August 1, 1835
1830s, The Journals of Søren Kierkegaard, 1830s

“It is true that in the confessional it is the pastor who preaches; but the true preacher is still the secret-sharer in your inner being. The pastor can preach only in vague generalities; the preacher in your inner being is just the opposite; he speaks simply and solely about you, to you, and within you. P. 183”

Sören Kierkegaard

1850s, Two Discourses at Friday Communion (August 1851)

“Every human being is tried this way in the active service of expectancy. Now comes the fulfillment and relieves him, but soon he is again placed on reconnaissance for expectancy; then he is again relieved, but as long as there is any future for him, he has not yet finished his service. And while human life goes on this way in very diverse expectancy, expecting very different things according to different times and occasions and in different frames of mind, all life is again one nightwatch of expectancy.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses: "Patience in Expectancy" (1844)
1840s, Eighteen Upbuilding Discourses

“Self-accusation is the possibility of justification. The tax collector accused himself. There was no one else who accused him. It was not civic justice that seized him by the chest and said, “You are a criminal”: it was not the people whom he perhaps cheated who beat him on the breast and said, “You are a cheater” – but he beat his own breast and said, “God be merciful to me, a sinner. He accused himself, that he was a sinner before God.”

Sören Kierkegaard

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 132
1840s, Three Discourses at the Communion on Fridays (1849)

“Forgetting when God does it in relation to sin, is the opposite of creating, since to create is to bring forth from nothing and to forget is to take back into nothing. What is hidden from my eyes, that I have never seen; but what is hidden behind my back, that I have seen. The one who loves forgives in this way; he forgives, he forgets, he blots out the sin, in love he turns toward the one he forgives; but when he turns toward him, he of course, cannot see what is lying behind his back.”

Sören Kierkegaard

Source: 1840s, Works of Love (1847), p. 296

“His life from the very beginning is a story of temptation; it is not only one particular period in his life, the forty days, that is the story of temptation – no his whole life is a story of temptation (just as it is also of suffering). Every moment of his life he is tempted – that is, he has this possibility in his power, to take his calling, his task, in vain.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 58-59
1850s, For Self-Examination (1851), Christ is the Way

“Is not “Christendom” the most colossal attempt at serving God, not by following Christ, as He required, and suffering for the doctrine, but instead of that, by “building the sepulchers of the prophets and garnishing the tombs of the righteous.””

Sören Kierkegaard

Source: 1850s, Attack upon Christendom (1855), p. 121

“A man who for a long time has gone around hiding a secret becomes mentally deranged. At this point one would imagine that his secret would have to come out, but despite his derangement his soul still sticks to its hideout, and those around him become even more convinced that the false story he told to deceive them is the truth. He is healed of his insanity, knows everything that has gone on, and thereby perceives that nothing has been betrayed. Was this gratifying to him or not; he might wish to have disposed of his secret in his madness; it seems as if there were a fate which forced him to remain in his secret and would not let him go away from it. Or was it for the best, was there a guardian spirit who helped him keep his secret.”

Sören Kierkegaard

(JP IV A81) 1843
1840s, The Journals of Søren Kierkegaard, 1840s

“The Sophist demonstrates that everything is true and nothing is true.”

Sören Kierkegaard

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 205

“I see again what I thought I saw the first time, when I sent forth the little book that was compared to and in fact could best be compared to “a humble little flower under the cover of the great forest””

Sören Kierkegaard

Preface Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 111 (From Without Authority)
1840s, Three Discourses at the Communion on Fridays (1849)

“Lord Jesus Christ, our foolish minds are weak; they are more than willing to be drawn—and there is so much that wants to draw us to itself. There is pleasure with its seductive power, the multiplicity with its bewildering distractions, the moment with its infatuating importance and the conceited laboriousness of busyness and the careless time-wasting of light-mindedness and the gloomy brooding of heavy-mindedness—all this will draw us away from ourselves to itself in order to deceive us. But you, who are truth, only you, our Savior and Redeemer, can truly draw a person to yourself, which you have promised to do—that you will draw all to yourself. Then may God grant that by repenting we may come to ourselves, so that you, according to your Word, can draw us to yourself—from on high, but through lowliness and abasement.”

Sören Kierkegaard

Source: 1850s, Practice in Christianity (September 1850), p. 157

“I have never worked as hard as now. I go for a brief walk in the morning. Then I come home and sit in my room without interruption until about three o’clock. My eyes can barely see. Then with my walking stick in hand I sneak off to the restaurant, but am so weak that I believe that if somebody were to call out my name, I would keel over and die. Then I go home and begin again. In my indolence during the past months I had pumped up a veritable shower bath, and now I have pulled the string and the ideas are cascading down upon me: healthy, happy, merry, gay, blessed children born with ease and yet all of them with the birthmark of my personality.”

Sören Kierkegaard

Letter from Berlin to Emil Boesen, May 25, 1843, Letter 82
1840s, The Journals of Søren Kierkegaard, 1840s

“Take a book, the poorest one written, but read it with the passion that it is the only book you will read-ultimately you will read everything out of it, that is, as much as there was in yourself, and you could never get more out of reading, even if you read the best of books.”

Sören Kierkegaard book Stages on Life's Way

Stages on Life's Way, 1845 p. 363-364
1840s, Stages on Life's Way (1845)

“To become sober is: to come to oneself in self-knowledge and before God as nothing before him, yet infinitely, unconditionally engaged. P. 104”

Sören Kierkegaard

1850s, Judge For Yourselves! 1851 (1876)

“Someone in despair despairs over something. So, for a moment, it seems, but only for a moment. That same instant the true despair shows itself, or despair in its true guise. In despairing over something he was really despairing over himself, and he wants now to be rid of himself.”

Sören Kierkegaard

Source: 1840s, The Sickness unto Death (July 30, 1849), p. 49

“It is of this sort of divine service I used the expression that, in comparison with the Christianity of the New Testament, it is playing Christianity. The expression is essentially true and characterizes the thing perfectly. For what does it mean to play, when one reflects how the word must be understood in this connection? It means to imitate, to counterfeit, a danger when there is no danger, and to do it in such a way that the more art is applied to it, the more delusive the pretense is that the danger is present.”

Sören Kierkegaard

Source: 1850s, Attack upon Christendom (1855), p. 121

“My dear reader, read aloud, if possible! If you do so, allow me to thank you for it: if you not only do it yourself, if you also influence others to do it, allow me to thank each one of them, and you again and again!”

Sören Kierkegaard

Preface
1850s, For Self-Examination (1851)

“Socrates did not stop with a philosophical consideration of mankind; he addressed himself to each one individually, wrested everything from him, and sent him away empty-handed.”

Sören Kierkegaard

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 173