Sinclair Lewis Quotes page 2

“What had he learned?
Enough Hebrew and Greek to be able to crawl through the Bible by using lexicons—so that, like all his classmates once they were out of the seminary, he always read it in English. A good many of the more condemnatory texts of the Bible—rather less than the average Holy Roller carpenter-evangelist. The theory that India and Africa have woes because they are not Christianized, but that Christianized Bangor and Des Moines have woes because the devil, a being obviously more potent than omnipotent God, sneaks around counteracting the work of Baptist preachers.”

Babbitt (1922), Ch. 1, First sentence

“Just as he was an Elk, a Booster, and a member of the Chamber of Commerce, just as the priests of the Presbyterian Church determined his every religious belief and the senators who controlled the Republican Party decided in little smoky rooms in Washington what he should think about disarmament, tariff, and Germany, so did the large national advertisers fix the surface of his life, fix what he believed to be his individuality. These standard advertised wares—toothpastes, socks, tires, cameras, instantaneous hot-water heaters—were his symbols and proofs of excellence; at first sight the signs, then the substitutes, for joy and passion and wisdom.”

Elmer Gantry (1927)

“It might be the doing of Satan, in whom Aaron anxiously believed with all of his being except, perhaps, his mind.”

Babbitt (1922), Ch. 7

“The men leaned back on their heels, put their hands in their trouser-pockets, and proclaimed their views with the booming profundity of a prosperous male repeating a thoroughly hackneyed statement about a matter of which he knows nothing whatever.”

The God-Seeker (1949), Ch. 4

“He had, in fact, got everything from the church and Sunday School, except, perhaps, any longing whatever for decency and kindness and reason.”

Babbitt (1922), Ch. 8

“He explained that hatred was low. However, for the benefit of the more leathery and zealous deacons down front, he permitted them to hate all Catholics, all persons who failed to believe in hell and immersion, and all rich mortgage-holders, wantoning in the betraying smiles of scarlet women, each of whom wore silk and in her bejeweled hand held a ruby glass of perfidious wine.”

Elmer Gantry (1927)

“Reverend Lucius Fairlow… a mild-spoken young-old man with mild chestnut hair and a mild chestnut mustache and a conservative theology which stuck mildly to the pleasant certainties of God's anger and eternal hellfire.”

Elmer Gantry (1927)

“Myron reflected that there are so many people in the world who are eager to do for you things that you do not wish done, provided only that you will do for them things that you don't wish to do.”

The God-Seeker (1949), Ch. 2

“His entire system of theology was comprised in the Bible, which he never read, and the Methodist Church, which he rarely attended.”

Work of Art (1934) Ch. 21

“She had her freedom, and it was empty. The moment was not the highest of her life, but the lowest and most desolate, which was altogether excellent, for instead of slipping downward she began to climb.”

The Job (1917)

“Now we got a lawyer, we got civilization, which I understand to mean that a man has a chance to get rich without working.”

Main Street (1920)

“A proper school should teach nothing but bookkeeping, agriculture, geometry, dead languages made deader by leaving out all the amusing literature, and the Hebrew Bible as interpreted by men superbly trained to ignore contradictions, men technically called "Fundamentalists."”

The God-Seeker (1949), Ch. 17

“He was an actor of genius. There was no more overwhelming actor on the stage, in the motion pictures, nor even in the pulpit. He would whirl arms, bang tables, glare from mad eyes, vomit Biblical wrath from a gaping mouth; but he would also coo like a nursing mother, beseech like an aching lover, and in between tricks would coldly and almost contemptuously jab his crowds with figures and facts—figures and facts that were inescapable even when, as often happened, they were entirely incorrect.”

Elmer Gantry (1927)

Sinclair Lewis book It Can't Happen Here

It Can't Happen Here (1935)

“It is not known whether Martin ever completely accepted as a gentleman-scholar the Clay Tredgold who was devoted to everything about astronomy except studying it.”

“Maybe if they didn't know it beforehand, they wouldn't find out I'd ever been guilty of trying to think for myself.”

Arrowsmith (1925), Ch. 22

“It has been calculated that ninety-three million women in all parts of the world have ruined their complexions, and therefore, their souls, by Pemberton's creams and lotions for saving the same; and that nearly three-tenths of the alcohol consumed in prohibition counties is obtained in Pemberton's tonics and blood-builders and women's specifics, the last being regarded by large farmers with beards as especially tasty and stimulating.”

Main Street (1920)

“Rev. Mr. Monday, the Prophet of Punch, has shown that he is the world's greatest salesman of salvation, and that by efficient organization the overhead of spiritual regeneration may be kept down to an unprecedented rock-bottom basis. He has converted over two hundred thousand lost and priceless souls at an average cost of less than ten dollars a head.”

The Job (1917)

“Mr. Wilkins came back and hemmed and hawed a good deal; he praised the work she hadn't considered well done, and pointed out faults in what she considered particularly clever achievements.”

Babbitt (1922), Ch. 7

“Pickerbaugh apparently believed that this research would take six weeks; Martin had hoped to do it in two years; and with the present interruptions it would require two hundred.”

The Job (1917)

“His reasoning had been introverted, turned from an examination of men as mammals and devoted to a sorrow that sinful and aching souls should not more readily seek the security of a mystic process known as Conviction, Repentance, and Salvation, which he was assured by the noblest and most literate men he had ever known, was guaranteed to cure all woe. His own experience did not absolutely confirm this.”

Arrowsmith (1925), Ch. 21

“When you think that most of us are doomed by divine grace to roast in hell, to say nothing of mortgages and hail and bad crops and extravagant womenfolks, 'tain't any laughing matter!”

Elmer Gantry (1927)

“They all had the same ideas and expressed them always with the same ponderous and brassy assurance. If it was not Babbitt who was delivering any given verdict, at least he was beaming on the chancellor who did deliver it.”

The God-Seeker (1949), Ch. 3

“She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers'—persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread—did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder.”

Babbitt (1922), Ch. 10

“Carol was discovering that the one thing that can be more disconcerting than intelligent hatred is demanding love. "She supposed that she was being gracefully dull and standardized in the Smails' presence, but they scented the heretic, and with forward-stooping delight they sat and tried to drag out her ludicrous concepts for their amusement. They were like the Sunday-afternoon mob starting at monkeys in the Zoo, poking fingers and making faces and giggling at the resentment of the more dignified race… They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden;… that there are Ministers of the Gospel who accept evolution; that some persons of intelligence and business ability do not always vote the Republican ticket straight;… that a violin is not inherently more immoral than a chapel organ… 'Where does she get all them the'ries?'”

Arrowsmith (1925), Ch. 25

“Once she kidnapped me and drug me to the Methodist Church. I goes in, pious as Widow Bogart, and sits still and never cracks a smile while the preacher is favoring us with his misinformation on evolution. But afterwards, when the old stalwarts were pumphandling everybody at the door and calling 'em 'Brother' and 'Sister,' they let me sail right by with nary a clinch.”

marveled Uncle Whittier Smail.
Main Street (1920)

“Think how much better it is to criticize conventional customs if you yourself live up to them, scrupulously. Then people can't say you're attacking them to excuse your own infractions. Yes, I've heard that plea…. To word it differently, 'You must live up to the popular code if you believe in it; but if you don't believe in it, then you must live up to it!”

Main Street (1920)

“The grateful savants had accepted, and they were spending the rest of their lives reading fifteenth-hand opinions, taking pleasant naps, and drooling out to yawning students the anemic and wordy bookishness which they called learning.”

Main Street (1920)

“Aaron began to learn the Dakota language. Isaac, like a newly ordained Doctor of Philosophy, after years of being nagged into learning, rejoiced to be invited to stand up and look important and teach. He was astonished by his own erudition and by the fact that his class of one did not walk out.”

Elmer Gantry (1927)

“Gentlemen, the most important part of living is not the living but the pondering upon it. And the most important part of experimentation is not doing the experiment but making notes, ve-ry accurate quantitative notes — in ink. I am told that a great many clever people feel they can keep notes in their heads. I have often observed with pleasure that such persons do not have heads in which to keep their notes. This iss very good, because thus the world never sees their results and science is not encumbered with them. ~ Gottlieb, Ch. 4”

The God-Seeker (1949), Ch. 31

“Though Frank Shallard might have come to admire pictures, great music, civilized furniture, he had been trained to regard them as worldly, and to content himself with art which 'presented a message,' to regard 'Les Miserables' as superior because the bishop was a kind man, and 'The Scarlet Letter' as a poor book because the heroine was sinful and the author didn't mind.”

Arrowsmith (1925)

“The outhouse was so overmodestly masked with vines and lattice that it was not concealed at all.”

Elmer Gantry (1927)

“The more the Dakota have to do with the white, the worse. The whites give him whiskey to get his furs and bimeby he don't want to trap so many furst but he want plenty more whiskey. The white traders take his girl, and all he get in swap is a disease. They take his land, and all he get is a leetle annuity so he don't do any work and starve slow. The Indian gets white man's gun an he is drunk and kill his own brother and they call him sinful. That's what he get from the white man—fine kettle, fine gun, fine blanket, the big pox, the small pox and religion.”

Main Street (1920)

“Elmer Gantry was drunk. He was eloquently drunk, lovingly and pugnaciously drunk.”

The God-Seeker (1949), Ch. 20

“He was permitted, without restriction, to speak of himself as immoral, agnostic and socialistic, so long as it was universally known that he remained pure, Presbyterian, and Republican.”

First lines
Elmer Gantry (1927)

“The content of his theology was that there was a supreme being who had tried to make us perfect, but presumably had failed; that if one was a Good Man he would go to a place called Heaven…. Upon this theology he rarely pondered. The kernel of his practical religion was that it was respectable, and beneficial to one's business, to be seen going to services; that the church kept the Worst Elements from being still worse; and that the pastor's sermons, however dull they might seem at the time of taking, yet had a voodooistic power which 'did a fellow good — kept him in touch with higher things.”

Arrowsmith (1925), Ch. 2

“"Even if some details of dogma aren't true—or even all of 'em—think what a consolation religion and the church are to weak humanity!"
"Are they? I wonder! Don't cheerful agnostics, who know they are going to die dead, worry much less than good Baptists, who worry lest their sons and cousins and sweethearts fail to get into the Baptist heaven—or what is even worse, who wonder if they may not have guessed wrong—if God may not be a Catholic, maybe, or a Mormon or Seventh-day Adventist instead of a Baptist, and then they'll go to hell themselves. Consolation? No!"”

~ Ch. 16
Babbitt (1922)

“It has not yet been recorded that any human being has gained a very large or permanent contentment from meditation upon the fact that he is better off than others.”

Elmer Gantry (1927)

“She did her work with the thoroughness of mind which reveres details and never quite understands them.”

Main Street (1920)

“Everything seemed confused and contradictory, and he longed for one clear command from a divine martinet.”

Babbitt (1922), Ch. 18

“As they talked around the fire in the sitting-room, he was embarrassed by the nakedness of their piety.”

The God-Seeker (1949), Ch. 7

“It was of no use. That particular sort of coward and evader he was not, and he lay abed facing all his sins, all his slacknesses, and the merited punishment by a just and angry God.”

The God-Seeker (1949), Ch. 22

“Mostly the adult Indians did not wish their children to learn these arts from the emissaries of what they astonishingly considered an alien, false and hostile God.”

The God-Seeker (1949), Ch. 5

“He preached to himself, as Max Gottlieb had once preached to him, the loyalty of dissent, the faith of being very doubtful, the gospel of not bawling gospels, the wisdom of admitting the probable ignorance of one's self and of everybody else, and the energetic acceleration of a Movement for going very slow.”

The God-Seeker (1949), Ch. 21

“I was brought up to believe that the Christian God wasn't a scared and compromising public servant, but the creator of the whole merciless truth, and I reckon that training spoiled me—I actually took my teachers seriously!”

Arrowsmith (1925), Ch 21

“So debated Doremus, like some hundreds of thousands of other craftsmen, teachers, lawyers, what-not, in some dozens of countries under a dictatorship, who were aware enough to resent the tyranny, conscientious enough not to take its bribes cynically, yet not so abnormally courageous as to go willingly to exile or dungeon or chopping-block—particularly when they "had wives and families to support."”

Elmer Gantry (1927)

Sinclair Lewis book It Can't Happen Here

It Can't Happen Here (1935)

“Fine, large, meaningless, general terms like romance and business can always be related. They take the place of thinking, and are highly useful to optimists and lecturers.”

“He had never been sure but that there might be something to the doctrines he had preached as an evangelist. Perhaps God really had dictated every word of the Bible. Perhaps there really was a hell of burning sulphur. Perhaps the Holy Ghost really was hovering around watching him and reporting. But he knew with serenity that all of his New Thoughts, his theosophical utterances, were pure and uncontaminated bunk. No one could deny his theories because none of his theories meant anything. It did not matter what he said, so long as he kept them listening; and he enjoyed the buoyancy of power as he bespelled his classes with long, involved, fruity sentences rhapsodic as perfume advertisements.”

The Job (1917)

“The dinner was the best style of women's-magazine art, whereby the salad was served in hollowed apples, and everything but the invincible fried chicken resembled something else.”

Elmer Gantry (1927)

“Except for half a dozen in each town the citizens are proud of that achievement of ignorance which is so easy to come by. To be 'intellectual' or 'artistic' or, in their own word, to be 'highbrow,' is to be priggish and of dubious virtue.”

Babbitt (1922), Ch. 8