Roberto Mangabeira Unger: Trending quotes

Roberto Mangabeira Unger trending quotes. Read the latest quotes in collection
Roberto Mangabeira Unger: 188 quotes2 likes

“Any casual observer of humankind will have been struck by the incongruity with which we may lavish great passion upon the trivial, the frivolous, and the ephemeral or upon collective crusades to which, suddenly and with little reason or reflection, we sacrifice everything. When ordinary men and women, living in the ordinary situations society offers them, move beyond the domain of their most intimate personal relations, they often find little to deserve their surviving intensity—little other than the great historical storms that occasionally sweep them up or fanciful individual escapes that remain disconnected from their daily lives…. A program like the one outlined here remains united to the cause of progressive thought by its emphasis upon the liberation of ordinary people from drudgery and humiliation.”

Roberto Mangabeira Unger

Source: Democracy Realizedː The Progressive Alternative (1998), p. 250-1

“To understand society deeply is always to see the settled from the angle of the unsettled. The settled is the region or the moment where relationships become fixed and, through their fixity, take on a specious aura of necessity. The unsettled is the experience that discloses the perilous, uncertain, malleable quality of society. By seeing the settled unsettled or by looking toward the disturbances that take place in its vicinity, we begin to understand how the settled really works and what it really is.”

Roberto Mangabeira Unger

Source: Social Theoryː Its Situation and Its Task (1987), p. 65

“We have seen how types of organization, of law, and of consciousness come together into more comprehensive wholes, the forms of social life. These forms of social life, exemplified in my essay by tribal, liberal, and aristocratic society and then again by the varieties of modernity, are the most general types available to social theory. Each of them represents a unique interpretation of what it means to be human. Each confronts its individual members with the recurring demands of human existence, but each presents these in a special way and limits the resources of matter and thought thst can be used to meet them. Perhaps the most pervasive of these continuing problems have to do with the antagonism between the requirements of human individuality and of human sociability, and with the attempt either to subordinate one to the other or to reconcile the two.”

Roberto Mangabeira Unger

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 259-260

“In our advance to a greater life, we confront an initial obstacle. Unless we remove or overcome this obstacle, we can rise no further. We spend our time in a daze of diminished existence, neither awake nor asleep. We resign ourselves to compromise and routine, seeing the world through the categories of the prevailing culture or the methods of established ways of thinking. We reconcile ourselves to the mutilation of our experience that we begin to accept when we entered on a particular course of life. We allow ourselves to be subdued by the carapace of diminished experience that formed around is, as we grew older. For the vast majority of men and women, overwhelming economic necessity and drudgery overwhelm and disguise a stupefaction that would otherwise be apparent. For the increasing number of people who, with the material progress of society, are released from grinding material constraint, there is no disguise. In this way, we cease to live as embodied spirit: as the context-bound but context-resisting agents that we really are. That which is most precious—life itself—we give away in return for nothing. We belittle ourselves, wrongly mistaking our belittlement for a fate as inescapable as our mortality, our groundlessness, and our insatiability.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 356

“We live among particulars, but we always want and see something more than any particular can give or reveal—thus our restlessness, our boredom, our suffering. We are certain to die, although we find in ourselves tokens of undying spirit—thus our sense of living under the pressure of an intolerable contradiction between our experience of selfhood and our recognition of the unyielding limits nature imposes on our existence. We can see only dimly beyond the boundaries of the social world that we ourselves make—thus our confusion, our inability to place our undeniable suffering and our apparent accomplishment within a context of all contexts that would keep them safe from doubt and denigration.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 24

“[T]here is a path of ascent, requiring and enabling us to undergo a transformation of both society and the self, and rewarding us with an incomparable good. The incomparable good is a greater share of the attributes of the divine, or eternal life, or a greater life, with higher powers, making us more godlike.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 121 (explaining the religious tradition Unger calls "struggling with the world")

“President Obama must be defeated in the coming election … He has spent trillions of dollars to rescue the moneyed interests and left workers and homeowners to their own devices. … He has delivered the politics of democracy to the rule of money…. Unless he is defeated, there cannot be a contest for the reorientation of the Democratic Party as the vehicle of a progressive alternative in the country … Only a political reversal can allow the voice of Democratic prophesy to speak once again in American life.”

Roberto Mangabeira Unger

Quoted in Meena Hart Duerson, "Obama’s former Harvard professor: ‘He must be defeated’ː Roberto Unger called for Obama’s defeat in a recent YouTube video," New York Daily News, Monday, June 18, 2012
On Barack Obama
Source: Accessed at http://www.nydailynews.com/news/politics/obama-harvard-professor-defeated-article-1.1097944 on December 4, 2015

“There is one type of functional advantage that enjoys in this dark struggle unique status and deserves special attention. As the force of path dependency in history wanes, and as different forms of life and consciousness get more jumbled together, this force gains in importance. It is negative capabilityː the power to act nonformulaically, in defiance of what rules and routines would predict, a power that may be inspired and strengthened, or discouraged and weakened, by our arrangements and practices as well as by our ways of thinking and feeling.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 134

“Philosophy is neither a discipline among others nor the master discipline. It is the imagination at war, exploring what the established methods and discourses do not allow to be thought and said.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 233

“The struggle against arbitrariness, as violence and as deception, requires people to build a society that is less hostage to itself. No central aspect of its arrangements must be left invisible or immune to challenge in the normal course of our routines of conflict and exchange. Objectivity is achieved not by holding fast to a given structure, resolutely contrasted to the hell of force and fraud, but by rendering the structure insubstantial—by turning it, increasingly, into the structure of no structure. This is the realistic next best to the visionary ideal of a circumstance in which all hierarchies and divisions have fallen down forever. The next best consists in the circumstance in which these hierarchies and divisions are repeatedly dragged out into the light of struggle and revision.”

Roberto Mangabeira Unger

Source: Social Theoryː Its Situation and Its Task (1987), p. 45-46

“The vitality of the individual… depends on his success in fashioning a character resistant to the narrowing of experience, to the rigidity of response, and to the consequent constriction of possibility that surrender to a hardened version of what the self implies. "He was so extremely natural," said Santayana of William James, "that there was no way of telling what his nature was, or what came next." It is an observation that states an ideal, suitable to the ambitions of personality under democracy. The point is not to make war against habit or to make war against one self. It is to fashion a style of existence, a mode of the self, in which we lower our defenses enough to strengthen our readiness for the new, our attachment to life, and our love of the world.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 130

“The movement of people and ideas is … more than useful; it is sacrosanct. It forms part of the process by which the whole human race becomes both one and diverse, and makes itself more godlike, by affirming in the individual as well as in the species, its preeminence over the particular social and cultural worlds that it builds and inhabits. Both the movement of people and the movement of ideas can unsettle and frighten us, driving us back into ourselves. They can also inspire us to reimagine and to remake our interests, our ideals, and even our identities, by beginning to detach them from the settings with which we habitually associate them. Each of them is therefore an invitation to open ourselves to the new, in a world in which every man and woman has a better chance to become the original that he imagines himself to be.”

Roberto Mangabeira Unger

Source: Free Trade Reimaginedː The World Division of Labor and the Method of Economics (2007), p. 210

“The driving force in the world economy is fast becoming a global confederation of productive vanguards. The vanguards established in different parts of the world drive one another forward. They trade with one another. They transfer personnel, technology, and organizational practices among themselves. Above all, they emulate one another.”

Roberto Mangabeira Unger

Source: Democracy Realizedː The Progressive Alternative (1998), p. 32

“The individual, his character, and his fate are for real. Each individual is different from every other individual who has ever lived or who will ever live. A human life is a dramatic and irreversible movement from birth to death, surrounded by mystery and overshadowed by chance.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 18

“Democratic experimentalism sees the core of the good of human liberation in a softening of the tension between two great competing demands upon our vitality and greatnessː the need to engage in group life and the need to diminish the price, in subjugation and loss of self-identity, that we regularly pay for such engagement.”

Roberto Mangabeira Unger

Source: Democracy Realizedː The Progressive Alternative (1998), p. 165

“The structures of society and culture are fighting turned to stone; they are what comes into existence so long and insofar as we interrupt our practical and ideological struggles over the organization of life in society. When the fighting escalates again, the structures dissolve into the collective action and imagination from which they arose. When we fashion structures design to invite their own reconstruction, we make them into both superior instruments of our power and more faithful reflections of our humanity.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 63

“By the structure of society, I mean the institutional and ideological presuppositions that shape the routine practices, conflicts, and transactions in that society, and that are largely taken for granted, even to the point of being invisible, as if they were part of the nature of things. In a free society, this institutional and ideological framework does not present itself as an alien fate beyond the reach of the transformative will and imagination.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

“A central thesis of this book is that the connection between thought and practice is most intimately and fully realized only when our minds are addressed to our own affairs—the concerns of humanity. When we direct our thoughts to nature, even if to see ourselves as fixtures of nature, we loosen the connection between thought and practice. When we loosen it, we are tempted to assume the posture I earlier called naturalism. We survey both the human and the nonhuman worlds from a supposedly godlike distance. We treat the achievement of such distance as the realization of our longing for transcendence.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 32

“[T]he quest for a social world that can better do justice to a being whose most remarkable quality is precisely the power to overcome and revise, with time, every social or mental structure in which he moves.”

Roberto Mangabeira Unger

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 105

“There is no aspect of a people's collective life that may not have to be abandoned for the sake of meeting a practical challenge, just as there is no aspect they may not have to jettison in order to deal with the visionary appeal in politics. Consequently, the different forms of social life that exist in the world are always less real than they seem; the differences among them subsist on a containment of conflict. If the nations of the world were exposed to constant practical and visionary conflict, none of the differences among them would have any permanence. This does not mean that the peoples would become alike; it does mean that the marks that distinguish their identities would constantly shift hands and that other marks, never before dreamt of, would suddenly appear.”

Roberto Mangabeira Unger

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 169