Robert Sheckley: Being

““I’m afraid not. According to the law, you must leave here at once.”
“But they’ll kill me!”
“That’s very true,” Frendlyer said. “Unfortunately, it can’t be helped. A victim, by definition, is one who is to be killed.”
“I thought this was a protective organization.”
“It is. But we protect rights, not victims. Your rights are not being violated.“”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 3 (p. 19)

Law , Help

“Evil,” the priest said, after he had settled comfortably into Barrent’s best chair, “is that force within us which inspires men to acts of strength and endurance. The worship of Evil is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being; the man content in his niche in society, yet ready to grasp any opportunity for advancement; the man who meets death with dignity, who kills without the demeaning vice of pity. Evil is cruel, since it is a true reflection of the uncaring and insensate universe. Evil is eternal and unchanging, although it comes to us in the many forms of protean life.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 6 (pp. 28-29)

Life , Death , Men , Universe

“Would you define Good for me, Citizen Abbot?”
“Certainly. Good is that force within us which inspires men to acts of conformity and subservience. The worship of Good is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being: the man content in his niche in society, yet ready to creatively advance his status. Good is gentle, since it is a true reflection of the loving and pitying universe. Good is continually changing in its aspects, although it comes to us in the… You have a strange look on your face, young man.”

Robert Sheckley book The Status Civilization

“I’m sorry, Citizen Abbot. I believe I heard that sermon, or one very much like it.”
Source: The Status Civilization (1960), Chapter 27 (p. 115)

Love , Men , Universe , Change

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women , God , War , Peace

““Do you have any papers for Will Barrent?”
“None,” the lawyer said. “His case is in different hands. I’m afraid it might not be completely processed until after the Games are over.”
“But I’ll probably be dead then,” Barrent said.
“That, I can assure you, won’t stop the papers from being properly served,” the fat lawyer said proudly. “Dead or alive, you will retain all your rights.””

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 18 (p. 77)

Game , Dead

“Corpses shouldn’t be forced to answer questions. Death was man’s ancient privilege, his immemorial pact with life, granted to the slave as well as the noble. Death was man’s solace, and his right. But perhaps they had revoked that right; and now you couldn’t evade your responsibilities simply by being dead.”

Robert Sheckley book Immortality, Inc.

Source: Immortality, Inc. (1959), Chapter 2 (p. 7)

Life , Death , Question , Dead

“The law,” he said, “is above the criminal and the judge, and rules them both. The law is inescapable, for an action is either lawful or unlawful. The law, indeed, may be said to have a life of its own, an existence quite apart from the finite lives of the beings who administer it. The law governs every aspect of human behavior; therefore, to the same extent that humans are lawful beings, the law is human. And being human, the law has its idiosyncrasies, just as a man has his. For a citizen who abides by the law, the law is distant and difficult to find. For those who reject and violate it, the law emerges from its musty sepulchers and goes in search of the transgressor.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 15 (p. 65)

Life , Law , Behavior , Search

“Earth, Earth,” the short, alien Carmody mused. “I think I remember the name now. There was a recent study of isolated worlds and the peculiarities of their development. Earth was mentioned as a planet covered with an obsessively overproductive species. Object manipulation is their outstanding modality. Their project is an attempt to live in their own, ever-accumulating waste products. In short, Earth is diseased place. I believe it is being phased out of the Galactic Master Plan on the basis of chronic cosmic incompatibility. The place will then be rehabilitated and turned into a refuge for daffodils.”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 4 (p. 29)

World , Disease , Thinking , Study

“Linguistic accommodation as well. Are they speaking my language or am I speaking theirs? I can never know: the transaction cannot watch itself being transacted.”

Robert Sheckley

Slaves of Time (p. 16)
Short fiction, The Robot Who Looked Like Me (1978)

“What kind of intelligent beings would evolve on a planet that is all mountains?”

Robert Sheckley

“Stupid ones!” Casker said.
Untouched by Human Hands (p. 75)
Short fiction, Untouched by Human Hands (1954)

Mountain , Intelligence

“I know they can’t help being young, but isn’t there something they can do about being so stupid?”

Robert Sheckley

“I reckon not, Mr. Washburn,” Curly says.

The Never-Ending Western Movie (p. 119)
Short fiction, The Robot Who Looked Like Me (1978)

Help , Stupidity

“What is the purpose of being really intelligent if not to have the substance of what you want without mistaking it for the shadow?”

Robert Sheckley book Welcome to the Standard Nightmare

Welcome to the Standard Nightmare (p. 102)
Short fiction, The Robot Who Looked Like Me (1978)

Intelligence