Robert G. Ingersoll Quotes (439 quotes, page 6)

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Robert G. Ingersoll Quotes

“I cannot see why we should expect an infinite God to do better in another world than he does in this. If he allows injustice to prevail here, why will he not allow the same thing in the world to come?”

Robert G. Ingersoll

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

“The superior man is the providence of the inferior. He is eyes for the blind, strength for the weak, and a shield for the defenseless. He stands erect by bending above the fallen. He rises by lifting others.”

Robert G. Ingersoll

Liberty.

“An honest God is the noblest work of man.”

Robert G. Ingersoll

This is derived from Alexander Pope's "An honest man's the noblest work of God." Motto of the essay "The Gods" (1876) as published in The Gods and Other Lectures (1879).

“Our ancestors in the ages that are gone really believed that by force you could convince a man. You cannot change the conclusion of the brain by force, but I will tell you what you can do by force, and what you have done by force. You can make hypocrites by the million.”

Robert G. Ingersoll

[www.gutenberg.org/files/8389/8389-h/8389-h.htm#liberty] Ingersoll's Lecture on Liberty of Man, Woman and Child

“In the progress of mankind, the few have been the nearest right. There have been centuries in which the light seemed to emanate only from a handful of men, while the rest of the world was enveloped in darkness. Some great man leads the way—he becomes the morning star, the prophet of a coming day. Afterward, many millions accept his views. But there are still heights above and beyond; there are other pioneers, and the old day, in comparison with the new, becomes a night. So, we cannot say that success demonstrates either divine origin or supernatural aid.”

Robert G. Ingersoll

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

“We all know that the Bible upholds slavery in its very worst and most cruel form; and how it can be said that a religion founded upon a Bible that upholds the institution of slavery has taught and established the fact of human brotherhood, is beyond my imagination to conceive.”

Robert G. Ingersoll

A Christmas Sermon (1890)

“Why should we fear that which will come to all that is?
We cannot tell, we do not know, which is the greater blessing — life or death. We do not know whether the grave is the end of this life, or the door of another, or whether the night here is not somewhere else at dawn. Neither can we tell which is the more fortunate — the child dying in its mother's arms, before its lips have learned to form a word, or he who journeys all the length of life's uneven road, painfully taking the last slow steps with staff and crutch.”

Robert G. Ingersoll

At A Child's Grave (1882)

“I cannot believe that there is any being in this universe who has created a human soul for eternal pain. I would rather that every god would destroy himself; I would rather that we all should go to eternal chaos, to black and starless night, than that just one soul should suffer eternal agony.”

Robert G. Ingersoll

What Must We Do To Be Saved? (1880) http://www.gutenberg.org/files/38801/38801-h/38801-h.htm Section X, "The Evangelical Alliance."

“When a man really believes that it is necessary to do a certain thing to be happy forever, or that a certain belief is necessary to ensure eternal joy, there is in that man no spirit of concession. He divides the whole world into saints and sinners, into believers and unbelievers, into God’s sheep and Devil’s goats, into people who will be glorified and people who will be damned. If Christ, in fact, said “I came not to bring peace but a sword,” it is the only prophecy in the New Testament that has been literally fulfilled.”

Robert G. Ingersoll

Some Reasons Why (1881)

“It may be said that it is unfair to call attention to bad things in the Bible. To this it may be replied that a divine being ought not to put bad things in his book.”

Robert G. Ingersoll

Some Reasons Why (1881)

“Theologians, pretenders, soothsayers, parsons, priests, popes, bishops, have taken advantage of that. They have stood by graves and promised heaven. They have stood by graves and prophesied a future filled with pain. They have erected their toll-gates on the highway of life and have collected money from fear.”

Robert G. Ingersoll

Orthodoxy (1884)

“The church has not turned the minds of men toward principles of justice, mercy and truth—it has destroyed the foundation of justice. It does not minister comfort at the coffin—it fills the mourners with fear. It has never preached a gospel of “Peace on Earth”—it has never preached “Good Will toward men.””

Robert G. Ingersoll

Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.

“Morality does not come from the clouds; it is born of human want and human experience. We need no inspiration, no inspired work. The industrious man knows that the idle has no right to rob him of the product of his labor, and the idle man knows that he has no right to do it. It is not wrong because we find it in the Bible, but I presume it was put in the Bible because it is wrong.”

Robert G. Ingersoll

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

“Let us be honest. Suppose a man came into this city and should meet a funeral procession, and say, “Who is dead?” and they should reply, “The son of a widow; her only support.” Suppose he should say to the procession, “Halt!” and to the undertaker, “Take out that coffin, unscrew that lid. Young man, I say unto thee, arise!” and the dead should step from the coffin and in a moment afterward hold his mother in his arms. Suppose this stranger should go to your cemetery and find some woman holding a little child in each hand, while the tears fell upon a new-made grave, and he should say to her, “Who lies buried here?” and she should reply, “My husband;” and he should cry, “I say unto thee, oh grave, give up thy dead!” and the husband should rise, and in a moment after have his lips upon his wife’s, and the little children with their arms around his neck; do you think that the people of this city would kill him? Do you think any one would wish to crucify him? Do you not rather believe that every one who had a loved one out in that cemetery would go to him, even upon their knees, and beg him to give back their dead? Do you believe that any man was ever crucified who was the master of death?”

Robert G. Ingersoll

Orthodoxy (1884)

“As long as the church has the power to close the lips of men, so long and no longer will superstition rule this world.”

Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“By Christianity I do not mean charity, mercy, kindness, forgiveness. I mean no natural virtue, because all the natural virtues existed and had been practiced by hundreds and thousands of millions before Christ was born. There certainly were some good men even in the days of Christ in Jerusalem, before his death. By Christianity I mean the ideas of redemption, atonement, a good man dying for a bad man, and the bad man getting a receipt in full. By Christianity I mean that system that insists that in the next world a few will be forever happy, while the many will be eternally miserable. Christianity, as I have explained it, must be protected, guarded, and sustained by law. It was founded by the sword that is to say, by physical force,—and must be preserved by like means.”

Robert G. Ingersoll

Interview with the Chicago Times, Feb. 14, 1881.

“The night of the Middle Ages lasted for a thousand years. The first star that enriched the horizon of this universal gloom was Giordano Bruno. He was the herald of the dawn.”

Robert G. Ingersoll

The Great Infidels (1881)

“Few rich men own their own property. The property owns them.”

Robert G. Ingersoll

Address to the McKinley League, New York (29 October 1896)

“I know not what discoveries, what inventions, what thoughts may leap from the brain of the world. I know not what garments of glory may be woven by the years to come. I cannot dream of the victories to be won upon the fields of thought; but I do know, that coming from the infinite sea of the future, there will never touch this "bank and shoal of time" a richer gift, a rarer blessing than liberty for man, for woman, and for child.”

Robert G. Ingersoll

The Liberty of Man, Woman and Child (1877)

“the good men, the good women, are tired of the whip and lash in the realm of thought. They remember the chain and fagot with a shudder. They are free, and they give liberty to others; whoever claims any right that he is unwilling to accord to his fellow-men is dishonest and infamous.”

Robert G. Ingersoll

The Liberty of Man, Woman and Child (1877)

“He came, they tell us, to make a revelation, and what did he reveal? “Love thy neighbor as thyself”? That was in the Old Testament. “Love God with all thy heart”? That was in the Old Testament. “Return good for evil”? That was said by Buddha, seven hundred years before Christ was born. “Do unto others as ye would that they should do unto you”? That was the doctrine of Lao-tsze. Did he come to give a rule of action? Zoroaster had done this long before: “Whenever thou art in doubt as to whether an action is good or bad, abstain from it.””

Robert G. Ingersoll

Some Reasons Why (1881)

“No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.”

Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“Anything that can be laughed out of this world ought not to stay in it.”

Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“The “magnificent Psalm of Praise to the Creator with which Genesis opens” is filled with magnificent mistakes, and is utterly absurd. “The beautiful legend of the first sin and its fateful consequences” is probably the most contemptible story that was ever written, and the treatment of the first pair by Jehovah is unparalleled in the cruelty of despotic governments. According to this infamous account, God cursed the mothers of the world, and added to the agonies of maternity. Not only so, but he made woman a slave, and man something, if possible, meaner—a master.”

Robert G. Ingersoll

Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.

“The murderer upon the scaffold, with a priest on either side, smilingly exhorts the multitude to meet him in heaven. The man who has succeeded in making his home a hell, meets death without a quiver, provided he has never expressed any doubt as to the divinity of Christ, or the eternal "procession" of the Holy Ghost. The king who has waged cruel and useless war, who has filled countries with widows and fatherless children, with the maimed and diseased, and who has succeeded in offering to the Moloch of ambition the best and bravest of his subjects, dies like a saint.”

Robert G. Ingersoll

The Great Infidels (1881)

“Stories that made Christianity powerful then, weaken it now.”

Robert G. Ingersoll

Orthodoxy (1884)

“The world for the most part is ruled by the tomb, and the living are tyrannized over by the dead. Old ideas, long after the conditions under which they were produced have passed away, often persist in surviving. Many are disposed to worship the ancient—to follow the old paths, without inquiring where they lead, and without knowing exactly where they wish to go themselves.”

Robert G. Ingersoll

Is Divorce Wrong? (1889)

“Every cradle asks us, "Whence?" and every coffin, "Whither?" The poor barbarian, weeping above his dead, can answer these questions as intelligently as the robed priest of the most authentic creed.”

Robert G. Ingersoll

At A Child's Grave (1882)

“It does not seem possible to me that a God who loved men to that degree that he died that they might be saved, abandons his children the moment they are dead. It seems to me that an infinite God might do something for a soul after it has reached the other world.”

Robert G. Ingersoll

A Christmas Sermon (1890)

“Majorities are not necessarily right. If anything is known—if anything can be known—we are sure that very large bodies of men have frequently been wrong.”

Robert G. Ingersoll

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

“When the minister leaves the seminary, he is not seeking the truth. He has it. He has a revelation from God, and he has a creed in exact accordance with that revelation. His business is to stand by that revelation and to defend that creed. Arguments against the revelation and the creed he will not read, he will not hear. All facts that are against his religion he will deny.”

Robert G. Ingersoll

The Truth (1896)

““Therefore, as the Church is subject unto Christ, so let the wives be to their own husbands in everything.”— Eph. V. Even the Savior did not put man and woman upon an equality. A man could divorce his wife, but the wife could not divorce her husband. Every noble woman should hold such apostles and such ideas in contempt. According to the Old Testament, woman had to ask pardon and had to be purified from the crime of having born sons and daughters. To make love and maternity crimes is infamous.”

Robert G. Ingersoll

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“Had it not been for Thomas Paine I could not deliver this lecture here to-night.
It is still fashionable to calumniate this man — and yet Channing, Theodore Parker, Longfellow, Emerson, and in fact all the liberal Unitarians and Universalists of the world have adopted the opinions of Thomas Paine.”

Robert G. Ingersoll

The Great Infidels (1881)

“If you could only imprison a thought, then intellectual tyranny might succeed. If you could only take an argument and put a striped suit of clothes on it -- if you could only take a good, splendid shining fact and lock it up in some dungeon of ignorance, so that its light would never again enter the mind of man, then you might succeed in stopping human progress. Otherwise, no.”

Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“And yet, I admit that the most infamous popes, the most heartless and fiendish bishops, friars, and priests were models of mercy, charity, and justice when compared with the orthodox God—with the God they worshiped. These popes, these bishops, these priests could persecute only for a few years—they could burn only for a few moments—but their God threatened to imprison and burn forever; and their God is as much worse than they were, as hell is worse than the Inquisition.”

Robert G. Ingersoll

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

“A god that cannot make a soul that is not totally depraved, I respectfully suggest, should retire from the business. And if a god has made us, knowing that we are totally depraved, why should we go to the same being to be “born again?””

Robert G. Ingersoll

Orthodoxy (1884)

“For a hundred years hell has been gradually growing cool, the flames have been slowly dying out, the brimstone is nearly exhausted, the fires have been burning lower and lower, and the climate gradually changing. To such an extent has the change already been effected that if I were going there to-night I would take an overcoat and a box of matches.”

Robert G. Ingersoll

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“The doctrine of eternal punishment is the infamy of infamies. As I have often said, the man who believes in eternal torment, in the justice of endless pain, is suffering from at least two diseases—petrifaction of the heart and putrefaction of the brain.”

Robert G. Ingersoll

A Christmas Sermon (1890)

“We know that they convinced millions that celibacy is the greatest of all virtues—that women are perpetual temptations, the enemies of true holiness—that monks and priests are nobler than fathers, that nuns are purer than mothers. We know that they taught the blessed absurdity of the Trinity—that God once worked at the trade of a carpenter in Palestine. We know that they divided knowledge into sacred and profane—taught that Revelation was sacred—that Reason was blasphemous—that faith was holy and facts false.”

Robert G. Ingersoll

A Thanksgiving Sermon (1897)

“The church has not been in the habit of pursuing enemies with kind words and charitable deeds. To tell the truth, it has always been rather relentless. It has preached forgiveness, but it has never forgiven. There is in the history of Christendom no instance where the church has extended the hand of friendship to a man who denied the truth of its creed. There is in the church no spirit—no climate—of compromise. In the nature of things there can be none, because the church claims that it is absolutely right—that there is only one road leading to heaven. It demands unconditional surrender. It will not bear contradiction. It claims to have the absolute truth. For these reasons it cannot consistently compromise, any more than a mathematician could change the multiplication table to meet the view of some one who should deny that five times five are twenty-five.”

Robert G. Ingersoll

A Christmas Sermon (1890)

“In a theological seminary, if a professor finds a fact inconsistent with the creed, he must keep it secret or deny it, or lose his place. Mental veracity is a crime, cowardice and hypocrisy are virtues.”

Robert G. Ingersoll

The Truth (1896)

“According to the orthodox creeds, Christianity came with the tidings that the human race was totally depraved, and that all men were in a lost condition, and that all who rejected or failed to believe the new religion, would be tormented in eternal fire. These were not “tidings of great joy.” If the passengers on some great ship were told that the ship was to be wrecked, that a few would be saved and that nearly all would go to the bottom, would they talk about “tidings of great joy”?”

Robert G. Ingersoll

A Christmas Sermon (1890)

“The Christians mistake an incident for a cause, and honestly imagine that the Bible is the foundation of modern liberty and law. They forget physical conditions, make no account of commerce, care nothing for inventions and discoveries, and ignorantly give the credit to their inspired book.”

Robert G. Ingersoll

Orthodoxy (1884)

“The first Presbyterian was a heretic. The first Baptist was a heretic. The first Congregationalist was a heretic. The first Christian was denounced as a blasphemer. And yet these heretics, the moment they get numerous enough to be in the majority in some locality, begin to call themselves orthodox. Can there be any impudence beyond this?”

Robert G. Ingersoll

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“We are told “God so loved the world” that he is going to damn almost everybody.”

Robert G. Ingersoll

Orthodoxy (1884)

“Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind?”

Robert G. Ingersoll

"Some Mistakes of Moses" (1879) http://www.archive.org/stream/somemistakesmose00ingeuoft/somemistakesmose00ingeuoft_djvu.txt Section II, "Free Schools".

“"Every person may freely speak, write, or publish his sentiments on all subjects, being responsible for the abuse of that right" That is in the constitution of nearly every State in the Union, and the intention of that is to cover slanderous words -- to cover a case where a man under pretence of enjoying the freedom of speech falsely assails or accuses his neighbor. Of course he should be held responsible for that abuse.”

Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“We should also do away with the idea that a marriage is a sacrament, and that there is any God who is rendered happy by seeing a husband and wife live together, although the husband gets most of his earthly enjoyment from whipping his wife.”

Robert G. Ingersoll

Interview with the Chicago Times, Feb. 14, 1881.

“For hundreds of years it was contended by all Christians that the earth was made in six days, literal days of twenty-four hours each, and that on the seventh day the Lord rested from his labor. Geologists have driven the church from this position, and it is now claimed that the days mentioned in the Bible are periods of time. This is a simple evasion, not in any way supported by the Scriptures. The Bible distinctly and clearly says that the world was created in six days. There is not within its lids a clearer statement.”

Robert G. Ingersoll

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“Let us be honest. Did all the priests of Rome increase the mental wealth of man as much as Bruno? Did all the priests of France do as great a work for the civilization of the world as Diderot and Voltaire? Did all the ministers of Scotland add as much to the sum of human knowledge as David Hume? Have all the clergymen, monks, friars, ministers, priests, bishops, cardinals and popes, from the day of Pentecost to the last election, done as much for human liberty as Thomas Paine?”

Robert G. Ingersoll

as much for science as Charles Darwin?
The Great Infidels (1881)