Purandara Dasa Quotes

Purandara Dāsa was a Haridasa , great devotee of Lord Krishna and a saint. He was a disciple of the celebrated Madhwa philosopher-saint Vyasatirtha, and a contemporary of yet another great Haridasa, Kanakadasa. His Guru, Vyasatirtha glorified Purandara Dasa in a song thus: Dāsarendare purandara dāsarayya. He was a composer, singer and one of the chief founding-proponents of the South Indian classical Music . In honor of his significant and legendary contributions to Carnatic Music, he is widely referred to as the Pitamaha of Carnatic Music. He is respected as an avatara of the great sage Narada .

Purandara Dasa was a wealthy diamond merchant from Karnataka, who gave away all his material riches to become a Haridasa, a devotional singer who made the difficult Sanskrit tenets of Srimad Bhagavatam available to everyone in simple and melodious songs, and is one of the most important music scholars of medieval India. He formulated the basic lessons of teaching Carnatic music by structuring graded exercises known as Svaravalis and Alankaras, and at the same time, he introduced the Raga Mayamalavagowla as the first scale to be learnt by beginners in the field - a practice that is being followed till date. He also composed Gitas for novice students.

Purandara Dasa is noted for composing Dasa Sahithya, as a Bhakti movement vocalist, and a music scholar. His practice was emulated by his younger contemporary, Kanakadasa. Purandara Dasa's Carnatic music compositions are mostly in Kannada, while some are in Sanskrit. He signed his compositions with the ankita "Purandara Vittala" .

✵ 1484 – 1564
Purandara Dasa: 7   quotes 2   likes

Famous Purandara Dasa Quotes

“My sons’ birthday; we have a grand feeding
Another sons thread ceremony is proceeding
Life is busy you know if you ever say
The death god will be laughing behind you, I say
Not eaten dinner, have not seen the favourite show
Some debtors are waiting to get my loan, No way
Once your purpose is over, no time is wasted away
Think meanwhile of Purandara Vittala with a bow.”

In this quote Dasa is warning against the inevitable when one is busy with worldly chores as given here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 81]

“Rama, Rama, Rama chant, this grand
Lord’s name do not forget in mind
With nine orifices this jam-packed city
Five kings ruling there with all majesty
They guard this body with all the vanity
Do not get spoiled believing this mendacity.
This insecure body, just a bony cage
Tightly wrapped with a cover of skin
Full of sewage, slush, and germs within
Do not rely on this sewn up cartilage
Respected by the recurring Brahmas and celestials
Take Hari’s name with His supreme credentials
Pray the feet of Purandara Vittala
And get rid of the fear of the evils all.”

This is an allegorical song in which Dasa refers to the nine openings of the body to the city and the five kings relate to the five universal elements of fire, air, water, earth and space. Degradable wastes are within the body which all binds us to this world. And to seek salvation he advices to take the name of God. This quote is here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 87]

“Dull headed I am, you are the very progenitor of cupid
Forgiving my countless sins please save me…
I am the sinner and you remove the sins on me
Anger, vanity, arrogance I am filled with these
Make me fearless removing my worries
False shadowy forms engross me
You are the redeemer to those who seek refuge
Worst criminal I am you remove hurdle rocks that huge
Bewildered I am you save me as you foresee
Charlatan I am and you are without vanity
Unlucky I am you are lord of wealth divine
Can I comprehend past or future of mine?
Oh Purandara Vittala Raya my father
Perpetually you save me without bother.”

In this song Dasa’s reference to ‘cupid’ is to a mythological episode in which Shiva destroys Manmatha the demi god for hindering his penance. However, he is rescued by Parvati, Shiva’s consort and adopted as their own son Pradyumna in a rebirth in the subsequent era of Lord Krishna. This is considered as a noble act. The translated version is here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 89]

“Should swim along, staying and conquering
In this complex ocean of life with desire not attaching.
Lovingly in this birth, like a lotus leaf on a drop of rain
Singing Rama’s name, those who want to win and gain.
Like the cashew nut on its fruit, just touching the life path
Not keeping any desire, those devoted to the brave Srinath.
Like a fish that grabs the bait meat and gets hooked sadly
Not getting cheated, thinking of Purandara Vittala, the Lord only.”

In this three examples are cited by Das cautioning against desire as quoted here [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 77]

“Most work for their belly, for cloth of cubit dimension
Some worship Lakshmi’s spouse for salvation
Lifting palanquins Is for their belly
Fighting powerful wrestlers is for the belly
Telling lies is for the belly
Thinking of Lord is for salvation
Concocting politics is for the belly
Riding elephant or horse is for the belly
Hurting other people is for belly
To pray Lord is for emancipation
Lifting heavy rocks is for the belly
Yelling loud is for the belly
Pray Purandara Vittala is for salvation
With pre-planned contemplation.”

In this composition Dasa describes the plight of the working class to work for their survival as the rich exploit them, as quoted here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 85]

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