Pope Francis: Trending quotes

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Pope Francis: 226 quotes123 likes

“Only by changing education can we change the world.”

Address of Pope Francis to members of the Gravissimum Educationis Foundation, 25 June 2018 .<br><br>Source: Address of Pope Francis to members of the Gravissimum Educationis Foundation http://w2.vatican.va/content/francesco/en/speeches/2018/june/documents/papa-francesco_20180625_gravissimum-educationis.html <br class="br">2010s, 2018

“Who now speaks of the fires in Australia, or remembers that 18 months ago a boat could cross the North Pole because the glaciers had all melted? Who speaks now of the floods? I don’t know if these are the revenge of nature, but they are certainly nature’s responses. Today I believe we have to slow down our rate of production and consumption and to learn to understand and contemplate the natural world. We need to reconnect with our real surroundings.”

On the coronavirus and environmental crises. Cited in Pope salutes 'saints next door' in fight against coronavirus https://www.theguardian.com/world/2020/apr/08/pope-salutes-saints-next-door-fight-against-coronavirus-hyprocrisy in the Guardian. (8 April 2020) <br class="br">2010s, 2020

“Wherever there are people, the Church is called to reach out to them and to bring the joy of the Gospel. … May our passing through the Holy Door today commit us to making our own the mercy of the Good Samaritan.”

2010s, Address to the United States Congress, Inauguration of the Jubilee Year of Mercy

“In our age of profound change, the Church is called to offer its unique contribution, by making visible the signs of the presence and closeness of God. And the Jubilee is a favorable time for us all, for in contemplating the Divine Mercy, which surpasses every human limitation and shines on the darkness of sin, we can become more convincing and effective witnesses.”

2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most

“We must not place the burden on the next generations to take on the problems caused by the previous ones. Instead, we should give them the opportunity to remember our generation as the one that renewed and acted on — with honest, responsible and courageous awareness — the fundamental need to collaborate in order to preserve and cultivate our common home. May we offer the next generation concrete reasons to hope and work for a good and dignified future!”

Message to the Participants in the United Nations Framework Convention on Climate Change (1 December 2019) http://w2.vatican.va/content/francesco/en/messages/pont-messages/2019/documents/papa-francesco_20191201_messaggio-carolina-schmidt.html <br class="br">2010s, 2019

“Our species will end but the light of God will not end and at that point it will invade all souls and it will all be in everyone.”

“Instead of resolving the problems of the poor and thinking of how the world can be different, some can only propose a reduction in the birth rate. … To blame population growth instead of extreme and selective consumerism on the part of some, is one way of refusing to face the issues. It is an attempt to legitimize the present model of distribution, where a minority believes that it has the right to consume in a way which can never be universalized, since the planet could not even contain the waste products of such consumption.”

§ 50
2010s, 2015, Laudato si' : Care for Our Common Home

“Today, as the Church seeks to experience a profound missionary renewal, there is a kind of preaching which falls to each of us as a daily responsibility. It has to do with bringing the Gospel to the people we meet, whether they be our neighbours or complete strangers. This is the informal preaching which takes place in the middle of a conversation, something along the lines of what a missionary does when visiting a home. Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey.”

Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

“This is the Church’s destination: it is, as the Bible says, the “new Jerusalem”, “Paradise”. More than a place, it is a “state” of soul in which our deepest hopes are fulfilled in superabundance and our being, as creatures and as children of God, reach their full maturity. We will finally be clothed in the joy, peace and love of God, completely, without any limit, and we will come face to face with Him! (cf. 1 Cor 13:12). It is beautiful to think of this, to think of Heaven. We will all be there together. It is beautiful, it gives strength to the soul. … At the same time, Sacred Scripture teaches us that the fulfillment of this marvellous plan cannot but involve everything that surrounds us and came from the heart and mind of God. The Apostle Paul says it explicitly, when he says that “Creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Other texts utilize the image of a “new heaven” and a “new earth” (cf. 2 Pet 3:13; Rev 21:1), in the sense that the whole universe will be renewed and will be freed once and for all from every trace of evil and from death itself. What lies ahead is the fulfillment of a transformation that in reality is already happening, beginning with the death and resurrection of Christ. Hence, it is the new creation; it is not, therefore, the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being, of truth and of beauty.”

"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html. <br class="br">2010s, 2014

“We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom 11:29). The Church, which shares with Jews an important part of the sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf. Rom 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word.”

Section 247
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

“There is a Marian “style” to the Church’s work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for “bringing down the mighty from their thrones” and “sending the rich away empty” (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps “all these things, pondering them in her heart” (Lk 2:19). Mary is able to recognize the traces of God’s Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town “with haste” (Lk 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

“The fullness of grace can transform the human heart and enable it to do something so great as to change the course of human history.”

2010s, Address to the United States Congress, Inauguration of the Jubilee Year of Mercy

“Some people think that - excuse my expression here - that in order to be good Catholics we have to be like rabbits. No. Parenthood is about being responsible. This is clear.”

Said to the press on the flight back from the 2018 Papal visit to the Philippines in response to a question about what he would say to families who had more children than they could afford because the Church forbids artificial contraception. As reported on BBC news http://www.bbc.co.uk/news/world-asia-30890989 and other outlets. (19 January 2018) <br class="br">2010s, 2018

“Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church’s credibility.”

As quoted in AWAKE! http://www.jw.org/en/publications/magazines/g201402/watching-the-world/ (February 2014) <br class="br">2010s, 2014

“The human heart desires joy. We all desire joy, every family, every people aspires to happiness. But what is the joy that the Christian is called to live out and bear witness to? It is the joy that comes from the closeness of God, from his presence in our life. From the moment Jesus entered into history, with his birth in Bethlehem, humanity received the seed of the Kingdom of God, like the soil receives the seed, the promise of a future harvest.”

"Angelus", in Saint Peter's Square (14 December 2014) http://w2.vatican.va/content/francesco/en/angelus/2014/documents/papa-francesco_angelus_20141214.html <br class="br">2010s, 2014

“It is difficult to make a general judgement about genetic modification (GM), whether vegetable or animal, medical or agricultural, since these vary greatly among themselves and call for specific considerations. The risks involved are not always due to the techniques used, but rather to their improper or excessive application. Genetic mutations, in fact, have often been, and continue to be, caused by nature itself. Nor are mutations caused by human intervention a modern phenomenon. The domestication of animals, the crossbreeding of species and other older and universally accepted practices can be mentioned as examples. We need but recall that scientific developments in GM cereals began with the observation of natural bacteria which spontaneously modified plant genomes. In nature, however, this process is slow and cannot be compared to the fast pace induced by contemporary technological advances, even when the latter build upon several centuries of scientific progress.”

§ 133
2010s, 2015, Laudato si' : Care for Our Common Home

“When the conclave elected me Pope. Before I accepted I asked if I could spend a few minutes in the room next to the one with the balcony overlooking the square. My head was completely empty and I was seized by a great anxiety. To make it go way and relax I closed my eyes and made every thought disappear, even the thought of refusing to accept the position, as the liturgical procedure allows. I closed my eyes and I no longer had any anxiety or emotion. At a certain point I was filled with a great light. It lasted a moment, but to me it seemed very long. Then the light faded, I got up suddenly and walked into the room where the cardinals were waiting and the table on which was the act of acceptance. I signed it, the Cardinal Camerlengo countersigned it and then on the balcony there was the '"Habemus Papam."”

2010s, 2013, Interview in La Repubblica

“This is what I want, a poor Church for the poor.”

First audience at the Vatican, as quoted in Pope Francis describes wish for 'poor church for the poor' http://worldnews.nbcnews.com/_news/2013/03/16/17336851-pope-francis-describes-wish-for-poor-church-for-the-poor?lite, NBC News, (16 March 2013) <br class="br">2010s, 2013

“In order to sustain dialogue with Islam, suitable training is essential for all involved, not only so that they can be solidly and joyfully grounded in their own identity, but so that they can also acknowledge the values of others, appreciate the concerns underlying their demands and shed light on shared beliefs. We Christians should embrace with affection and respect Muslim immigrants to our countries in the same way that we hope and ask to be received and respected in countries of Islamic tradition. I ask and I humbly entreat those countries to grant Christians freedom to worship and to practice their faith, in light of the freedom which followers of Islam enjoy in Western countries! Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalisations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence.”

Section 253
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

“Saint Francis of Assisi… felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home