Nisargadatta Maharaj: Trending quotes (page 3)

“(…) To be nothing, to have nothing, to keep nothing for oneself is the greatest gift, the highest generosity.”

“(…) It is like taking food. All you can do is to bite off, chew and swallow. All else is unconscious and automatic. Listen, remember and understand – the mind is both the actor and the stage. All is of the mind and you are not the mind. (…).”

“Your mind projects a structure and you identify yourself with it. It is in the nature of desire to prompt the mind to create a world for its fulfillment. Even a small desire can start a long line of action; what about a strong desire? Desire can produce a universe; its powers are miraculous. Just as a small matchstick can set a huge forest on fire, so does a desire light the fires of manifestation. (…)”

“(…) Is not meanness also a form of madness? And is not madness the misuse of the mind? Humanity’s problem lies in this misuse of the mind only. All the treasures of nature and spirit are open to man who will use his mind rightly. (…) Fear and greed cause the misuse of the mind. The right use of mind is in the service of love, of life, of truth, of beauty.”

“Do not undervalue attention. It means interest and also love. To know, to do, to discover, or to create you must give your heart to it – which means attention. All the blessings flow from it.”

“(…) Devotion to your goal makes you live a clean and orderly life, given to search for truth and to helping people, and realization makes noble virtue easy and spontaneous, by removing for good the obstacles in the shape of desires and fears and wrong ideas.”

“Reality can neither be proved nor disproved. Within the mind you cannot, beyond the mind you need not. In the real, the question ‘what is real?’ does not arise. (…)”

“When I say I am free, I merely state a fact. If you are an adult, you are free from infancy. I am free from all description and identification. (…).”

“That which sees all this, and the nothing too, is the inner teacher. He alone is, all else appears to be. He is your own self (swarupa), your hope and assurance of freedom, find him and cling to him and you will be saved and safe.”

“Whatever name you give it; will, or steady purpose, or onepointedness of the mind, you come back to earnestness, sincerity, honesty. (…) We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference.”

“(…) the supreme state (…) is entirely one and indivisible, a single solid block of reality. The only way of knowing it is to be it. The mind cannot reach it. To perceive it does not need the senses; to know it, does not need the mind.”

“Whenever a form is infused with life (prana), consciousness (chetana) appears by reflection of awareness in matter.”

“(…) everything is inter-linked. And therefore everything has numberless causes. The entire universe contributes to the least thing. A thing is as it is because the world is as it is. (…)”

“(…) Just know that you are above and beyond all things and thoughts. What you want to be, you are it already. (…) desire nothing, for you lack nothing. The very seeking prevents you from finding.”

“(…)The body-mind is like a room. It is there, but I need not live in it all the time.”

“In the case of a beginner the practice of Yoga is often deliberate and requires great determination. But those who are practicing sincerely for many years are intent on self-realization all the time, whether conscious of it or not. Unconscious sadhana is most effective, because it is spontaneous and steady.”

“(…) Life itself is the Supreme Guru; be attentive to its lessons and obedient to its commands. (…).”

“What has been attained may be lost again. Only when you realize the true peace, the peace you have never lost, that peace will remain with you, for it was never away. Instead of searching for what you do not have, find out what it is that you have never lost? That which is there before the beginning and after the ending of everything; that to which there is no birth, nor death. (…).”

“Discard all traditional standards. Leave them to the hypocrites. Only what liberates you from desire and fear and wrong ideas is good. As long as you worry about sin and virtue you will have no peace. (…)”