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“The young are of age when they twitter like the old; they are driven through school to learn the old song, and, when they have this by heart, they are declared of age.”

Max Stirner book The Ego and Its Own

Cambridge 1995, pp. 61-62
The Ego and Its Own (1845)

“Feuerbach … recognizes … "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God’s sake, therefore loves man only apparently, but in truth God only.” Is this different with moral love? Does it love the man, this man for this man’s sake, or for morality’s sake, for Man’s sake, and so—for homo homini Deus—for God’s sake?”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 56
The Ego and Its Own (1845)

“People is the name of the body, State of the spirit, of that ruling person that has hitherto suppressed me.”

Max Stirner book The Ego and Its Own

Dover 2005, p. 242
The Ego and Its Own (1845)

“On the contrary, to educate rational people, that should be sufficient; it is not really intended for sensible people; to understand things and conditions, there is the matter ended,—to understand oneself does not seem to be everyman's concern.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 22

“Man with the great M is only an ideal, the species only something thought of.”

Max Stirner book The Ego and Its Own

Dover 2005, p. 182
The Ego and Its Own (1845)

“One is not worthy to have what one, through weakness, lets be taken from him; one is not worthy of it because one is not capable of it.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 237
The Ego and Its Own (1845)

“If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 23

“Whether nature gives me a right, or whether God, the people's choice, etc., does so, all of that is the same foreign right, a right that I do not give or take to myself. Thus the Communists say, equal labour entitles man to equal enjoyment. […] No, equal labour does not entitle you to it, but equal enjoyment alone entitles you to equal enjoyment. Enjoy, then you are entitled to enjoyment. But, if you have laboured and let the enjoyment be taken from you, then – ‘it serves you right.’ If you take the enjoyment, it is your right; if, on the contrary, you only pine for it without laying hands on it, it remains as before, a, ‘well-earned right’ of those who are privileged for enjoyment. It is their right, as by laying hands on it would become your right.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 170, 171
The Ego and Its Own (1844)

“It is truly not the merit of the school if we do not come out selfish. Each sort of corresponding pride and every wind of covetousness, eagerness for office, mechanical and servile officiousness, hypocrisy, etc., is bound as much with extensive knowledge as with elegant, classical education, and since this whole instruction exercises no influence of any sort on our ethical behavior, it thus frequently falls to the fate of being forgotten in the same measure as it is not used: one shakes off the dust of the school.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 22

“If one awakens in men the idea of freedom then the free men will incessantly go on to free themselves; if on the contrary, one only educates them, then they will at all times accommodate themselves to circumstance in the most highly educated and elegant manner and degenerate into subservient cringing souls.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 23

“What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.”

Max Stirner book The Ego and Its Own

Dover 2005, p. 236
The Ego and Its Own (1845)

“Man, your head is haunted; you have wheels in your head! You imagine great things, and depict to yourself a whole world of gods that has an existence for you, a spirit-realm to which you suppose yourself to be called, an ideal that beckons to you. You have a fixed idea! Do not think that I am jesting or speaking figuratively when I regard those persons who cling to the Higher, and (because the vast majority belongs under this head) almost the whole world of men, as veritable fools, fools in a madhouse. What is it, then, that is called a "fixed idea"? An idea that has subjected the man to itself. When you recognize, with regard to such a fixed idea, that it is a folly, you shut its slave up in an asylum. And is the truth of the faith, say, which we are not to doubt; the majesty of (e. g.) the people, which we are not to strike at (he who does is guilty of — lese-majesty); virtue, against which the censor is not to let a word pass, that morality may be kept pure; — are these not "fixed ideas"? Is not all the stupid chatter of (e. g.) most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, Christianity, etc., and only seem to go about free because the madhouse in which they walk takes in so broad a space?”

Max Stirner book The Ego and Its Own

New York 1907, p. 54, 55
The Ego and Its Own (1845)

“Everything sacred is a tie, a fetter.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 192
The Ego and Its Own (1845)

“Now, on the contrary, when every one is to cultivate himself into man, condemning a man to machine-like labor amounts to the same thing as slavery. If a factory-worker must tire himself to death twelve hours and more, he is cut off from becoming man. Every labor is to have the intent that the man be satisfied. […] His labor is nothing taken by itself, has no object in itself, is nothing complete in itself; he labors only into another's hands, and is used (exploited) by this other.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 108
The Ego and Its Own (1844)

“Apart from any other basis which might justify a superiority, education, as a power, raised him who possessed it over the weak, who lacked it, and the educated man counted in his circle, however large or small it was, as the mighty, the powerful, the imposing one: for he was an authority.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 12

“[…] Because the Egoist is to himself the warder of the human, and has nothing to say to the state except: "Get out of my sunshine!"”

Max Stirner book The Ego and Its Own

Tucker 1907, p. 307
The Ego and Its Own (1844)

“Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right one. […] Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends on us, we may reasonably ask what they have made of us and what they propose to make of us; we ask about the education through which they seek to make us creators of that word. Do they conscientiously cultivate our predisposition to become creators or do they treat us only as creatures whose nature simply permits training? […] Therefore we are concerned above all with what they make of us in the time of our plasticity; the school question is a life question.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 11

“The men of the future will yet fight their way to many a liberty that we do not even miss.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 114
The Ego and Its Own (1845)

“Whoso is full of sacred (religious, moral, humane) love loves only the spook, the “true man,” and persecutes with dull mercilessness the individual, the real man.”

Max Stirner book The Ego and Its Own

S. Byington, trans. (1913), p. 383
The Ego and Its Own (1845)

“I have no need to take up each thing that wants to throw its cause on us and show that it is occupied only with itself, not with us, only with its good, not with ours. Look at the rest for yourselves. Do truth, freedom, humanity, justice, desire anything else than that you grow enthusiastic and serve them?”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 6
The Ego and Its Own (1845)