Mark Satin: Doing

Mark Satin is American political theorist, author, and newsletter publisher. Explore interesting quotes on doing.
Mark Satin: 90 quotes2 likes

“The radical middle movement is phenomenally diverse. But if you look at what everyone who might be called radical middle is saying and doing, you'll discover we share four goals. I like to call them our Four Key Values:”

Mark Satin

1. maximize choices for every American (and for the U.S. as a whole) as much as possible;
2. guarantee a fair start in life for every American;
3. maximize every American's human potential as much as possible;
4. be of genuine help to everyone in the developing world.
Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 6.

“These 100 books do not agree on everything – and that's OK too. You don't need total agreement when you're an open-hearted, decentralist, experimentalist New Ager. After the Prison and its institutions lose their hold over us, you won't even want such agreement. Within the parameters of certain life-affirming values, you'll want a hundred flowers to bloom. Synergy is all; cooperation and coordination is all.”

Mark Satin

Page 180. The phrase "100 books" refers to Satin's list of 100 great New Age political books published since 1976. The term "Prison" refers to the Prison of consciousness, the basal concept in Satin's book.
New Age Politics: Our Only Real Alternative (2015)

“This article was written for those who believe that the spectrum of opinion is more like a circle than a straight line. It was written for those who believe that each of the different perspectives on terrorism has something to add to the whole. In this view, coming up with a solution to terrorism is not a matter of adopting "correct" political beliefs. It is, rather, a matter of learning to listen – really, listen – to everyone in the circle of humankind. And to take their insights into account. For everyone has a true and unique perspective on the whole. Fifteen years ago the burning question was, How radical are you? Hopefully someday soon the question will be, How much can you synthesize? How much do you dare to take in?”

Mark Satin

Source: New Options for America (1991), Chapter 19, "Twenty-eight Ways of Looking at Terrorism," pp. 167–68.

“By [refusing] to work for a traditional revolution we would not be "giving up the struggle". As we saw in the previous three chapters, we would be struggling – nonviolently – against the Prison [of consciousness] and its institutions, which are more responsible for the sterility of our lives (and our society) than "human nature" or "capitalism". But even if we can't do any more than embark on the stage of self-healing, even if we can't get a strong group together, or if all our group efforts fail to heal society, we would still be learning to preserve our worth as human beings. And that is an essential part of the political process today. For without life-oriented people… there can be no New Age evolution. And only New Age evolution can take us off of the production-consumption continuum and out of the Prison.”

Mark Satin

Page 201. The second word above was printed as "trying" in the second edition, but was printed as "refusing" in the first edition, page 78, and in the third edition, page 230. "Refusing" is consistent with Satin's argument.
New Age Politics: Healing Self and Society (1978)

“There are two defining political choices that every society must make… and neither of them is covered by the old political categories "left" and "right". The first choice has to do with this. Do we want our society to encourage us to seek rich individual experience and to be if service to others – or do we want our society to encourage us to seek material riches in the form of possessions and status?… The second choice has to do with this. Do we want our society to extend state and institutional control over our lives (for whatever reason) – or do we want our society to encourage us to be self-reliant and self-determining?”

Mark Satin

Page 11.
New Age Politics: Healing Self and Society (1978)

“I turn out the kitchen light and sit down at the kitchen table, my head buried in my arms. I try to tell myself that I feel sick from having had to write all those lies on my application. I'd commit suicide if I really saw myself as Keith's "assistant"! But I know that isn't the half of it…. If I do "choose to finish my B. A." I'll end up like Keith. But if I don't "choose" school I'll end up in Canada! And if I don't "choose" either – wouldn't I end up in Vietnam?”

Mark Satin

Pages 196–97. Fall of 1966. Satin has dropped out of SUNY and is sitting in his girlfriend's apartment in Manhattan. The application is for Canadian immigrant status. Keith, a supportive college professor, is seen by Satin as a plastic sellout.
Confessions of a Young Exile (1976)

“Politics is stuck in America today. We need to break through the stale debates and self-serving non-solutions that are coming from both political parties, and we need to do it without ending up at the "mushy middle," where there's no direction or principle. That's where the radical middle comes in. The radical middle is an attempt to break out of that stuckness in a fresh and principled way. It consists of everyone who's bold and yet savvy enough to want idealism without illusions – a fresh and hopeful vision that doesn't fall into the trap, as many leftists do, of looking back to chestnuts from the counter-culture of the Sixties and Seventies….”

Mark Satin

Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 5.

“Not long after Miles and Eric hitch to St. Louis, Graham turns to me and says, "Let's hitch to Chicago!" "Right now?" I ask, peering up from my American government text. "Why not?" says Graham. "You've got to learn to do things when you want to; otherwise you'll be just like one of the plastic people, the dead people."”

Mark Satin

So by one A.M. we are on the road. ...
Page 40. It's the fall of 1964. Satin is a freshman at the University of Illinois at Urbana–Champaign. "Plastic" became one of his favorite adjectives.
Confessions of a Young Exile (1976)

“FBI agents have told some parents that their sons can be returned. This is not true. Rumours have been circulated by U. S. authorities because there is no other way the government can keep young Americans from coming. One recent AP wire had it that 71 "fugitive warrants" had been issued for young Americans in Canada. The story implied that the warrants were valid in Canada. They were not; they cannot be. … Public officials, amateur draft counsellors, lawyers who do not specialize in draft work, and, unfortunately, the "underground" press are notorious sources of misinformation. Read this handbook again and again, and contact a Canadian anti-draft programme if need be.”

Mark Satin

Page 6.
Manual for Draft-Age Immigrants to Canada (1968)

“The U. S. could seek to acquire the moral authority to act as a healing presence in the world. Our role could be to adjudicate disputes, support "all-win" solutions to international problems, and make our resources available to people, groups and governments that were willing to help themselves. … We could seek to play a catalytic, rather than a dominant, role in the Third World. We could pay more attention to what the poor themselves want. We could concentrate less on funding massive projects, and more on building up the capacity of indigenous institutions to do for themselves. We could pay more attention to the context in which our aid is given. This may be a highly unconventional approach to foreign aid. But it could also be highly popular. It combines the traditional left's emphasis on equity and the traditional right's emphasis on self-help.”

Mark Satin

Source: New Options for America (1991), Chapter 17, "Siding With the World's Poor," p. 136.

“Because of the consensus on full employment, certain observations rarely break in to the public political dialogue. These include: … that even if full employment were possible, it might not be desirable in the new kind of society we are entering; and that even today, most of the useful work we do is not structured into paying "jobs."”

Mark Satin

Source: New Options for America (1991), Chapter 6, "Should We Protect Jobs – or Redefine Work?," p. 46.

“Lorian Press could have simply reprinted the first edition of New Age Politics, from 1976. I liked its length (only 50,000 words), it covered almost all the ground I do here, and I wanted to prove to you that the perspective I synthesized – the perspective of many people in the social change movements of today – goes back to the Nixon-Ford era, when the traditional left and right both lost their way. It was not spontaneously generated by any single social movement of the last 40 years. Rather, all our movements have been re-inventing, adding to, and deepening a perspective that already in the 1970s stood as our only real alternative to More Of The Same.”

Mark Satin

Page 18.
New Age Politics: Our Only Real Alternative (2015)

“Typically, "progressives" and change agents have demanded more money for social programs. But today it's clear that the way we do things needs to change – and that if things were done more appropriately, more humanely, more intelligently, we might end up spending less on social programs than we do now. Take education …. Over the last 10 years or so, a handful of education reformers have … come up with exciting new ideas for changing the ways our schools are administered, the ways our children are taught, and the kinds of things they're taught. And nearly all their ideas would cost no more than our current practices cost.”

Mark Satin

Some would actually save us money!
Source: New Options for America (1991), Chapter 11, "Our Schools Need Imagination More Than They Need Money," pp. 84–85.

“I'd do some things differently if I were writing this book from scratch today. I would be more nuanced in the history sections. I'd be less inclined to see everyone at "Self-development Stages Six and Seven" as the cat's meow. Above all, perhaps, I would emphasize that some of what I call "monolithic institutions" are evolving (i. e., are being shoved by us) in a positive direction today – so I'd bend over backward to encourage immersion as well as resistance. We need transformers everywhere, inside "The System" as well as outside it. But even with such "flaws" (mainly the flaws of youth), I think New Age Politics is still the best single expression of the new politics as a coherent, systemic, integral whole.”

Mark Satin

Page 17.
New Age Politics: Our Only Real Alternative (2015)